Northern Ireland: Cultural Legacy

Going into Northern Ireland I was not really sure what to expect. When I was growing up, the North was known for it’s hard life and angry militant (terrorist?) political movements: The Troubles. There are three great reasons to visit the North: the stunning natural beauty, the unique and historical culture, and Game of Thrones. That last one seems a lot less important after the series finale aired disappointing literally every fan, but dragons are always cool. Today’s post focuses on the culture and more recent history. I wrote a much more detailed account of the two Irelands what seems like an eon ago (before the Plague), and while I prefer to focus on my experiences while traveling, sometimes those experiences include some painful history and deep thinking. 


Belleek Pottery

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The first stop on my road trip after crossing the unimposing border (marked mainly by the sudden change from Euros to Pounds at the petrol stations) was the Belleek Pottery factory. I didn’t know anything about Belleek Pottery. I know we had some in the house growing up, but I guess it went with my stepfather when he did.

Founded in 1857, it is the oldest pottery factory in Ireland (either of them), and was initially started because of the availability of special mineral ingredients locally. Eventually, it became more common to source materials from Cornwall or Norway, but the unique Belleek style has continued to make the pottery famous and sought after.

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The factory was in holiday mode during our tour so there were only a few employees on site. Perhaps this made for an emptier experience, but I thought it was nice to be able to focus on a single work table or look closely at the pottery without being rushed or in someone’s way. Our tour guide walked us through the process of making the beautiful and unique ceramics from the artistic conceptualization to the making of molds and refining of pieces. We had the chance to see workers attaching separate pieces and refining the details from the mold by hand. We were also offered the chance to break the rejects, since the factory will never allow “seconds” or flawed pieces out into the world.

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However lovely the molded pieces are, they are as nothing compared to the beautiful hand crafted flowers and lacy woven baskets that represent iconic Belleek. We had the chance to see some of the craftspeople at work on these fine details. The flowers and detailed add ons are simply stunning tiny craftsmanship, but the weaving was simply the most unique. The clay used for the basket strands is blended in such a way to make it slightly elastic and so less likely to break when manipulated over and over. Don’t try this with your regular clay in pottery class, kids.

The painting center was no less beautiful. Each finished piece is painted by hand to give a unique finish to every piece and to make sure that the little green shamrocks are just right. At the end of our tour we were let out into a small museum showcasing the evolution of Belleek styles over the years. The special pieces showed even more detail in the handmade flowers, but my absolute favorite was a pearl glaze that was only in fashion for a few brief years.

I doubt I would have chosen to tour Belleek on my own, but nonetheless, I did enjoy the trip. Non-solo trips can be a mix of “well, I wouldn’t have picked that myself, but cool”, and “yes, please!” kinds of stops. While Belleek was the former, Bushmills was definitely the later.

Bushmills

Bushmills has been in my family and house for as long as I can recall. It was my grandmother’s whisky of choice and hers was the immigrant family with some deep dies to the Irish diaspora culture in America. She passed when I was 17. It was a very sudden turn from being old and chronically ill, but lively – to hospitalized, comatose and gone. I know, morbid, but it was about a week of me sleeping on the hospital room floor and then it was over. Her children (my mom, aunt and uncles) and I shared out the remains of her last bottle of Bushmills while we told stories about our memories of her. Bushmills holds a place in my heart as well as my tastebuds.

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There is no photography allowed inside the distillery to protect their trade secrets, but we had a fun tour that took us from mash to cask. It was very interesting to me to do this after my lovely brewery tours in Belgium since the basic process to start both beer and whisky is very similar. The malting, mashing, and fermenting is more or less the same (a great deal more similar than to wine-making), the shiny and hot copper stills is where spirits take a hard (pun intended) left turn from beer.

The still room in Bushmills felt like walking into a sauna. The entire room was warmed and steamed as the low alcohol “wash” is heated and pressurized into boiling at about 78C (much less than the boiling point of water). This causes the alcohol to evaporate where it is caught in the tubes and condensed back into liquid form in a new reservoir while the water remains in liquid state below.

Amid the giant copper contraptions was a small and extremely climate controlled glass walled room where a further refinement process took place in small batches under intense supervision. Neither the large copper nor the smaller stills can be left unattended, so a highly trained employee has to spend hours a day in that hot and sweaty room just to make sure that the resultant distilled spirits are correctly balanced and purified.

The main method of distillation is well known and basic still kits can be assembled fairly easily (that’s where moonshine comes from after all), but each of the worlds best distilleries has a few proprietary methods and Bushmills is no exception. The tour guide did an excellent job answering all my questions about the science without giving away any trade secrets.

(The photo is an old copper still on display in the tasting room.)

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After the stills, it’s still not whiskey. The magic that turns white lighting into that dark amber ambrosia is cask ageing. This might be my favorite part of any alcohol tour (ok, except for the tasting) when we get to enter the cool and dark rooms filled floor to ceiling with dark barrels and simply redolent with the luxurious smells. Our guide explained the different types of casks used to flavor and age the whisky and showed us examples of the changes in color and volume over time. Not only does the wood of the cask color and flavor the alcohol, but the alcohol leaks out through the porous wood over the years. This loss is referred to as the Angel’s Share (I guess Irish Angels like a wee dram, too) and in areas like Ireland accounts to 2-3% loss per year. A 50 gallon barrel can be reduced to less than 15 gallons in a 25 year age! Those heavy price tags are not only taking into account the amount of time the whisky must be stored before sold, but also the sheer volume of alcohol lost to the angels.

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However, the longer it ages, the more the sharp and harsh flavors of the distilled moonshine soften and the more of the flavors of the wood become absorbed. Mostly 10-12 years is enough to get a good mellow flavor for the non-aficionado. Less if you’re planning to mix it with (shudder) coke. In addition, some of what evaporates is yet more water and the finished product of maturation can be between 115-150 proof. But wait, Kaine, I’ve had Bushmills and it’s only 80 proof, what gives? Well, the factory puts some lovely fresh Irish spring water (honestly I don’t know where the water comes from, but it sounds nice?) into the mix before bottling to create a consistent and ideal proofing. This is for two reasons: product consistency is super important to a brand, so they do need to be sure that all bottles are the same. Second, and to my mind more importantly, you simply cannot enjoy the taste of the whisky at 150 proof! Even 100 proof is pushing it.

The great debate about whether you should add water to your whisky is almost hilarious in this context, knowing that the distillery did it for you. However, 80 proof is simply their best guess where most people would be able to enjoy the flavors ideally, so if you wanna add a little water to enhance your own flavor experience, go for it. Bushmills itself served a small pitcher of water along side the whisky in the tasting room for just that purpose, so obviously they don’t mind.

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I really enjoyed the 12 year distillery reserve (lower right, sky blue label), a unique flavor profile and of course not sold anywhere but the distillery… literally, not even in the duty free shops. I heavily debated buying a bottle but there were no small sizes and I knew that without the duty free sealed bags, I’d have to try and lug it in the checked bag, not to mention lugging it around the rest of my Ireland trip (not even half over yet), and the fact that if you want to bring more than 1L of booze over borders you have to figure out how to pay them taxes (not a huge burden, but …). A smaller bottle would have meant easier packing or just enjoying it in Ireland, but alas. I did end up with a bottle of the fantastic Dingle Peninsula Gin from the duty free, which almost makes up for this loss.

Derry

Also known as Londonderry, it is the second largest city in Northern Ireland and home of The Troubles. I am going to have to get political/historical again because almost all of the major landmarks in Derry are related to the Troubles in some way or another.

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The first big one we came upon was the Peace Bridge: a beautiful bridge that eases pedestrian traffic and makes for a lovely riverside view. It’s easy to think of the clashes in Ireland as being in the distant past, but they are not.  The Peace Bridge was only built in 2011 and it’s construction was an attempt to ease communication and interaction between the unionists (stay in the UK) ‘Waterside’ on the east bank and the nationalists (join Southern Ireland) ‘Cityside’ on the west bank.

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Mere steps from the riverside is the Guildhall. This is an iconic work of architecture built originally in 1890 to be a ceremonial government house / town hall. It’s been destroyed a couple times in fires or bombings, but the restoration project of 2012 has been very successful. To be honest, I thought it was a restructured church given it’s beautiful stained glass windows and enormous pipe organ, but I’m told it’s intention has always been secular in nature. There were several memorials inside dedicated to those who fought (and died) during various stages of revolution against the British occupation. Since at the moment of writing this, the unionists still outnumber the nationalists, that occupation is ongoing, and while the conflict hardly ever results in whole historic buildings being bombed these days, it is far from over.

However, even if you aren’t interested in Irish history or politics, the Guildhall is worth a visit for the exquisite stained glass in every available window.

Bogside Murals

From the Guildhall, we headed over to the Bogside neighborhood to see the murals. Bogside is … perhaps more politically relevant in 2020 (as I write this) than it was when I visited a year ago. The global Black Lives Matter protests against police brutality have highlighted clashes between state sponsored police and citizens who are tired of being treated as less than.

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I gave my own detailed account of the IRA in the Two Irelands post before, and then as now, I ask people to remember that any comparisons between the Troubles in Ireland and the BLM protests in America should only be examined as “shitty police state problems” and NOT used as a way to compare white (Irish) struggles to black (African American) struggles. Just. Don’t.

For those less familiar with American culture, it is a common white supremacist tactic to argue that white Irish immigrants in America had it just as bad or worse than black slaves (lol). Lots of really well meaning white people get caught up in this because at first blush it sounds very reasonable. It isn’t. (You can find more details here,here, and here as a starting place.)

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In this case, the discriminated against minority were the Catholics who had all manner of extremely bigoted laws passed to keep them down including limiting their employment, education, marriage and property access. It was only marginally a religious issue, as the lines of unionist and nationalist were also generally drawn along church lines. The nationalist Catholics were understandably pissed about it. When protest marches were banned, some marched anyway and were brutally attacked by the police. This was in 1968 so the actions of the police were filmed and shown on television, prompting demonstrations of solidarity at the Guildhall and elsewhere.

As the civil unrest went on, off duty police officers in plain clothes attacked protesters who were involved in marches or demonstrations. Uniformed on duty officers refused to protect the protesters from the assault. By January of 1969, police were breaking into protesters homes to assault them and the residents of Bogside erected barricades to keep the police out, declaring a “Free Derry”.

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Enter “The Apprentice Boys”. I cannot make this stuff up. No, they aren’t an obviously white nationalist group like the Proud Boys, but… come on. They are a Protestant fraternal (men only -read: patriarchal) order, however, and at the time in 1969, they enjoyed keeping those dirty Catholics “in their place”. Something something shoe fits.

The annual Apprentice Boys parade in August 1969 came so close to Free Derry that a fight erupted. Guess which side the police took. The police effectively dismantled the barricades, letting the Apprentice Boys into the neighborhood and leading the Catholic residents of Bogside to include the police in their targets.

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A three day riot ensued. The neighborhood was flooded with tear gas and well over 1,000 residents were injured in some way. Police from neighboring areas were brought in, but due to a severe lack of training, they only made it worse. On the third day, the British Army came in and basically separated the three sides: Apprentice Boys (Protestant), Bogside residents (Catholic) and police (Protestant) — while allowing the Bogside residents to maintain their barricades (probably the only reason it worked).

Free Derry was maintained for three years by armed IRA soldiers patrolling to keep British soldiers and  Irish police out. This was not a time of peace, but of intensified armed conflict between the British state and the IRA. Free Derry was eventually dismantled after the massacre of Bloody Sunday where 14 people (13 outright and one later from injuries) were shot down by British soldiers during a protest march against the practice of imprisonment without trial. The soldiers were exonerated on the basis that they claimed to be shooting at armed targets.

If I took out the names and dates, these details could be from any number of American cities in 2020. I will not apologize for the comparison, or for getting political in my blog. We are repeating historical mistakes by continuing to find those among us to “other” and diminish based on pseudo-science and hate-fueled religious arguments. Derry may be a lovely place to have a holiday now, covered with boutique shopping and delectable cafe eateries and pubs, but 50 years ago it was a bloodbath as those who strove for equal rights were murdered by those who valued the status quo.

Do I like the bombings, the riots, the violence employed by the IRA? No… but I understand it – why it happened and why it was necessary to achieve equality under the law. What you would do if your country made it so you and your family always have less, are always be behind or under someone “preferred”, and allowed to be beaten or murdered without consequence after decades of peaceful protests and political marches were systematically ignored or criminalized?

I hope that America listens to BLM before it gets any worse because the result of these kinds of clashes are decades of pain and destruction. There is no question that the history being remembered here is one of state sponsored oppression and violence. You cannot visit and be unaffected by the striking contrast between the now peaceful streets and the murals dedicated to the fallen.

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History kept alive in the neighborhoods affected serves to remind us what we are capable of as a species, best and worst. If you travel the world and you skip the hard parts, you’re missing out on a magical opportunity to open your mind and grow your heart. Thanks for coming with me. Stay safe, wear a mask, wash your hands, destroy systemic forms of oppression and end police brutality.

What is Up with 2 Irelands Anyway?

One of the things that bothered me most while I was on the Emerald Isle was realizing how little I knew about Irish history between the potato famine and now. Like, I know some fun things about the pre-history, and the Celts and druids, and how those terrible Anglo-Saxons invaded and enslaved … well impoverished anyway, the native Gaelic people. And I know that Ireland is free now… and somehow also 2 countries, but, I really had no idea how that happened. So, this post is going to be all about my discovery of Irish history, how many and what kind of countries it is today, and how we got there.


Pre-History & Myth

A while ago, I got a book of Irish Folk Tales that I have long since passed on to other needier readers, but one of the stories toward the beginning has stayed with me. Irish pre-historic tradition tells of a series of invaders that came and conquered the island in waves. They’ve been Christianized now so that some of the earlier inhabitants are the descendants of Noah, but earlier versions describe them as gods or demi gods, followed by the kind of super-humans that do things like discover how to plow or build tools. There’s a race of monsters and one of giants.

The 5th wave of invaders is known as the Tuatha Dé Danann, which is a familiar word if you ever watched Willow. The Tuatha were described as beautiful, blonde and wise, skilled in magic. Their enemies were the Formorians, described as ugly, deformed and monstrous. It really could be Tolkien’s elves and orcs.

The 6th and final wave were the humans that make up the Gaelic people, also called Milesians, a name which means “soldier of Hispania” because the Milesians were said to have sailed to Ireland from Hispania (Spain) after wandering the world for centuries. They defeated the Tuatha Dé Danann, but didn’t kill them all. The remaining Tuatha went underground and became the fairy folk of Irish folk lore.

I was completely fascinated by the notion of this tiny island with zero decent natural resources being invaded by wave after wave of supernatural races before finally being settled by humans. It explained so much about the modern persistence of Irish fairy-tale beliefs well into their Christian conversion and even the Enlightenment and modern age.

20190803_095046.jpgI’ll be sharing some of my own experiences with Irish pre-history in the form of ring forts and museums in a later post.

Here There Be Vikings

Recently, some archaeologists found a whole ton of Viking relics around Ireland, especially in Dublin. Previously, historians thought the Vikings just came to raid the settlements and monasteries in Ireland before returning home, but the recent digs show that there were full on Viking settlements in Ireland as early as 759. If I ever get around to writing about the Viking Splash Tour or the Dublin History museum, I’ll go into more detail there, but I thought it was worth mentioning that after the 6 mythical waves of settlers, there was also a real wave of tall, blonde, fair skinned, skilled at metalwork and… wait, they kinda sound like the Tuatha Dé Danann, don’t they? But, no, the Vikings didn’t appear in Ireland until well after the semi-mythical defeat of the Tuatha Dé Danann, aka the much less mythical arrival of the settlers from Spain.

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The British Invasion

I am not a historian, I’m not trying to write the definitive work. I’m not even going to try to compete with the 17 Wikipedia articles about this. I am just writing a short, hopefully oversimplified, series of events for perspective.

The Lordship

From the 12th-16th century, there was an almighty struggle for the soul of the island. The Normans (aka the English) really wanted to introduce landlordship and feudalism to Ireland, but the Gaelic chief system was more about people (clans) than land because sheep move around, and not much grows in Ireland that’s edible, so the whole feudal peasants farm the land and pay taxes thing (think Robin Hood, right?) did not go over well. Dunluce Castle (below) is an example of the kind of medieval castles used by the lords during this time.

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The Kingdom

In 1542, King Henry VIII of England was made King of Ireland. Yes, that Henry the 8th. The one who 8 years prior had taken his whole country out of Catholicism because he wanted a divorce. There was an almighty row between the Protestant and Catholic countries, and many catholic countries refused to acknowledge his (Anglican) rule over (Catholic) Ireland, but eventually it sank in. One example of this struggle can be seen at the the Ross Errily Friary (below). It was a highly contested property from Henry VIII’s invasion until it was finally abandoned after the Franciscans were forced into hiding by the Popery Act of 1698, which placed a bounty on Catholic clergy. From then, the monks lived in hiding, pretending to be a textile factory for a while, and taking up residence on a now vanished nearby island. The last of the friars died in the early 1800s.

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Cromwell

They SAY it was the Kingdom of Ireland until 1800 (remember this year, it will be important later), but there was the little matter of Oliver Cromwell, and his Irish invasion. Cromwell was an ambitious and possibly crazy dude who led a very early anti-royal rebellion in the 1600’s, got King Charles I beheaded and lead England as a Commonwealth (no king = no kingdom). He also invaded the fuck out of Ireland.

To be honest, before this, I really only knew about Cromwell from the Monty Python skit/song, and now that I’ve learned more about him, it’s almost too hilarious not to share. I went looking for the skit, but all I could find was the song (with lyrics). I definitely remember watching it as a younger person, and it’s probably somewhere on the internet still, but not on the Monty Python YouTube channel. Regardless, it’s still Monty Python and funnier than any other version of history. Have a listen:

Cromwell finally got Charles I executed in 1649, whereupon Ireland and Scotland were like, “okay, Charles II is king now!”, so of course he had to invade and do terrible war to spread his anti-royalist sentiment for all of… 4 years. It really was horrible and mostly because of how much he hated Catholics, and only slightly because of how much he hated royalists. Anyway, Cromwell kicked the bucket in 1658, and I don’t usually go in for exact dates, but in this case it’s important cause this dude only ruled (um, commonwealthed?) England for 9 years… slightly more than 2 American election cycles… and he is STILL remembered for the atrocious mess he made. I got to see some of his leftover forts while I was there. This one is on the small western island of Inish Bofin in Galway county… yes that is on the opposite side of the country that’s close to England. Cromwell was a dick.

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People hated him SO MUCH that 3 years after his death by natural causes, they dug his body up so they could have a public execution posthumously. WHAT? True.

Aside from Cromwell’s pogrom of oppression, there were multiple violent occurrences (aka wars) during this time because of the systemic oppression of the Catholics under Protestant rule including: the Irish Confederate Wars (1641–53), the Williamite-Jacobite War (1689–91), the Armagh disturbances (1780s–90s) and the Irish Rebellion of 1798. Feel free to read more about them at your leisure. I’m not going to.

Unification

Remember that year I told you to remember? What’s so special about 1800? Interesting you should ask. The Irish Parliament actually voted to erase Ireland! It was ratified by the British Parliament and they officially became ONE dysfunctional country. Why did the Irish agree to such an obviously dick move? Weeeeell, it seems the British might have lied slightly about the quid pro quo. Most Irish who supported unification thought that the horrible, yet very legal, discrimination going on would finally stop.

For those of you who think that I mean like, oh people just didn’t like them, no. They couldn’t own land. They couldn’t inherit wealth. They couldn’t GO TO SCHOOL. They couldn’t gather for worship and prayer. The clergy had bounties on their heads and lived as fugitives in the woods. Catholics were cut out of government entirely with no possibility to ever get a member in Parliament. They were also outright forbidden from certain jobs.

This oppression started with Henry and continued until 1829… that’s like… almost 300 years. The Irish Catholics are bitter for a reason. Even after 1829, there was still a lot of the more “everyday” sort of discrimination like people not wanting to rent to them, or hire them, or let them in the pub or whathaveyou, and there was no such thing as the ACLU.

Also, I swear to all things I hold dear, if ONE person tries to use this as some reason why the Irish/white ppl are “as bad off” as the African Americans/former slaves — I will scream. It is NOT the same. Please don’t even.

The Potato Famine

Everyone with even a drop of Irish blood probably knows about this at least a little. This 4 year period from 1845-49 was one of the greatest losses of life in the 19th century, and it didn’t only affect Ireland. Everyone that relied on potatoes as a food staple was affected. This whole mess was generally blamed on the oppressive British rule that left the Irish farmers super poor and reliant on a single crop for food. Almost all the other food around was taken by the landlords or exported (also by the landlords, so the people got no money from it).

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It’s a long and complicated socio-economic mess, and again, I’m not going to try to explain it all here. Suffice it to say that if you have Irish ancestors, it’s likely they left Ireland as a result of this famine. More than 2 million Irish left following the famine, many going to America. The diaspora is still felt in modern day Ireland. Ireland is the only country to have fewer residents TODAY than they did in 1840. All other countries experienced a massive population boom as a result of the industrial revolution and improved travel/economic factors. Ireland had a bit over 8 million people before the famine hit, and only slightly more than 6 million today. There are literally more sheep than people in Ireland today. Those sheep pictured above are special Connemara sheep. You can tell because they have curly horns. Apparently they taste better, too.

Easter Rising, The IRA, & Irish Independence

Back up a minute….  Ireland and England never stopped struggling over class, religion, and land. In 1916 there was the Easter Rising, which was a mostly political move (yeah, there was definitely fighting and dying, but there was also some election stuff) to establish some degree of Irish independence. While I was visiting Trinity College in Dublin, I got to see one of the original declarations of independence that was put up on the post office during the Easter Rising as well as a number of random bullet holes on buildings and statues around town that were left as reminders of the event.

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The upshot of this was that in the 1918 elections, the political party known as Sinn Féin won 73 out of 105 seats in parliament, but then REFUSED to sit with the British. Instead, in January 1919 they formed the ‘Teachta Dála’ and declared the Independent Irish Republic, of which the IRA (Irish Republican Army aka Army of the Irish Republic) became the guerrilla military.

These guys fought the Irish War of Independence 1919-1921, and eventually won “dominion” status for Ireland… well southern Ireland… Northern Ireland opted to stay part of the UK at that time. What is “dominion” you ask? Me too! Apparently it’s the baby step between being part of an empire and being totally independent. Canada did it, and I guess maybe Austria too? It wasn’t until 1937 that (southern) Ireland created it’s very own shiny constitution and became a real boy, er, country.

The IRA had it’s first of many splits over that dominion treaty, since some of them thought it wasn’t good enough and it was still just British rule with a nose job. So, the OLD IRA who accepted the dominion treaty went on to become the National Army, while those who opposed the treaty remained the Republican Army, and they rejected both the new Republic of Ireland (south) and the still-part-of-Great-Britain Northern Ireland.

I know, I always think of the IRA as being part of North Ireland, too. I’ll get there. For now, this iteration of the IRA hated everyone for being too British and kicked off the Irish Civil War. Even after they lost the war, IRA 2.0 continued to cause trouble, a little bit like some other civil war losers I know.

The Troubles

The Troubles are a very sensitive topic. I am going to make jokes, but not because I don’t take it seriously. Rather, I need some humor to keep from screaming at the sheer bloody-mindedness of the human race.

Aaaaanyway. There was a (probably) non-violent protest about Catholic rights in Northern Ireland. Northern Ireland was at the time mostly protestant and still part of the UK, and while the big huge discrimination laws had ended… the actual discrimination had not. Go figure. The British police responded with violence and the whole thing got way outta hand, and the IRA was like, “fight the man” — with bombs.

In 1969, the IRA split again, giving us the “Official” IRA (OIRA or as I will call them, IRA 3.0) and the “Provisional” IRA (PIRA aka IRA 3.5). I *think* the OIRA were Marxists who wanted total abolition of British involvement in a united Ireland and also participated in politics as the Workers Party. And. I *think* the PIRA were not-Marxist but still left leaning folks who wanted total abolition of British involvement in a united Ireland and practiced a kind of politics known as abstensionism, whereby one runs for and wins seats in a legislature, but then doesn’t participate, rendering said seats… obstructive, and I guess maybe also preventing things like quorums or majorities. Honestly, I’m kind of freaked out by that tactic and I think it might be what the Republicans are doing in America right now.

Bloody Sunday

While I was in Northern Ireland, I took the opportunity to pass through Derry and see the Bloody Sunday bog murals (one of which is pictured below), which was certainly a large part of what piqued my interest in learning all this history. Bloody Sunday, also captured in a U2 song, was a brutal example of police violence in 1972 when 13 unarmed men were killed by police in a civil rights protest.

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Now, maybe they were “not angels” in the sense they may have belonged to one or more violent groups, but at the time they were killed by police, they were unarmed and not committing any violent acts. They were killed without an arrest or a trial. By the police.

I swear to all my gods, if you wanna compare this shit to what is happening re Black Lives Matter in America, please do so only within the context of shitty ass policing and do not try to say shit about the white people being victims too. It is NOT the same.

Sigh.

Then in 1986, yet ANOTHER split created the Continuity IRA (CIRA, or IRA 3.8). I gather their main objection to the PIRA was that around this time the PIRA stopped practicing the rather shady tactic of abstentionism, and the CIRA thought that was not cool. Other than that, the CIRA didn’t really do anything until 1994, when the rest of the IRAs were gearing up for peace.

The Northern Ireland Peace Process

Getting to a part of history I sort of remember! In 1994 there was a real movement to create some kind of peace and to end the decades of violent clashes between the various IRAs and the British forces in Northern Ireland. This went on for a while, and it danced around a lot, which I think is how I ended up with such a wildly confused idea of modern Irish history. Although the Good Friday Agreement of 1997 supposedly fixed things, it wasn’t until 2005 that the IRA actually declared they would stop fighting, and not until 2007 that the Troubles were declared officially over.

And yet…

What’s with Northern Ireland now that they stopped bombing stuff?

The IRA lives on. I saw quite a bit of pro-IRA graffiti (below) while I was looking around the bog murals in Derry. A new splinter group called the “Real” IRA (IRA 2011), came about as a faction who rejected the peace process decided to remain active. They are considered by all governments  to be a terrorist organization and have no legitimacy as a political party or national military force (unlike previous incarnations of the IRA which had one or both). Attacks this year (2019) have included Derry, Belfast, London, and Glasgow.

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As long as Ireland remains split, there remain unionists (who are for British union) and the nationalists (who are for a single non-British Ireland). Nowadays most nationalists are far from violent, and prefer to imagine they can either persuade the Northerners to vote themselves out of England or (as one of my tour guides told me) that the Catholic minority in the north will overtake the Protestants by virtue of birthrate (Catholics don’t go in for any of that “family planning” after all) and that on that day, they’ll have the pure numbers to push a vote through. The spirit of the IRA and the goal for a single free Ireland lives on, but nowadays it’s (mostly) just talk.

Beware venturing your opinion in earshot of an Irishman though. However much they may feud with one another, like any family, they can take exception to outsiders choosing sides. I recommend a pint of Guinness and a willingness to listen more than talk as the key to smooth international relations. 

Don’t let the politics put you off a visit. Northern Ireland is insanely beautiful, that’s why they shot Game of Thrones there, after all. Just look at this stunning coastline! Plus, it really is quite safe, especially outside the major cities. I’ll go into more of my personal experiences there in my futures posts so you can be charmed like I was.

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