Sacred Forests: Atsuta Jingu Shrine

Finally, a new post about travel! I went to Japan at the beginning of May for a 5 day weekend and while I got rained on for most of it, I still had a great time. Nagoya isn’t exactly on the top of everyone’s Japanese travel itinerary, but I have a friend working there and it was nice to combine some travel goodness with some friend hang outs. Eventually, I’ll be writing about Nagoya Castle, Tokugawa Gardens, the awesome regional foods of Nagoya, and a few other gems, but for now I give you the epitome of “forest bathing” at this old and venerable Shinto Shrine.


I only got one sunny day on my holiday and this was not it. This was a special shame because I had actually planned my more touristy activities for Monday and Tuesday to avoid the holiday/weekend crowds. I swear I checked the forecast before this plan, and it was just supposed to lightly rain one of the days.

Thinking this, I picked some indoor activities for Monday, the light rain day, and planned to split Tuesday, the partly cloudy day, between the two main outdoor attractions I was interested in. However Monday is also the day all the indoor activities like the aquarium, planetarium, and science museum are closed! I could not be less interested in car and train museums, so I decided to brave the rain and head to the forest anyway. 

A Little Bit About Shinto Shrines
Generally in Japan, anything called a “shrine”shrine icon is Shinto, while a “temple” temple icon is Buddhist. The map icons help to distinguish, and no, that’s not a Nazi swastika, it’s a traditional Buddhist symbol that is much much older than Hitler. The Shinto tales of kami (kind of like gods and spirits) are every bit as long and sordid as the Greek or Egyptian myths and involve lots of improbable births, sibling marriages, and explanations for how the world got so messed up. I do not know the whole thing as well as I know Greek gods because I wasn’t raised on a steady diet of Kojiki myths, but they show up regularly in Japanese pop culture and anime and unlike the Greek pantheon, they are still relevant and widely worshiped inside Japan to this day.

There are three sacred objects in Japan: a sword, a mirror and a jewel. The sword is enshrined here at Atsuta Jingu. It belonged to Yamato Takeru in life and was enshrined along with some of his other belongings upon his death. The main god of the shrine, Atsuta, is the god of this sword.

Atsuta Jinju is said to be about 2000 years old. In addition to housing the sacred sword, it honors 5 major deities including Amaterasu (the sun godess), Susano-o (god of the sea and storms), YamatoTakeru (12th Emporer of Japan whose death inspired the shrine), Takeinadane-no-Mikoto and Miyasuhime-no-Mikoto (the first parents of the native people of Nagoya).

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Large, old Shinto shrines are quite different from their small cousins.  I ran across a smaller shrine in Osu (above) that was about the size of a house. There are dozens tucked in wherever a sacred spot can be located. The city sort of swallows them up. Larger shrines like Meiji Jingu in Tokyo (below) and Atsuta Jingu in Nagoya are located in sacred forests. The fact that Shinto is an active faith in Japan means that these forests have been preserved and protected throughout history and urban development. Now, some of the largest cities in the world have these crazy old growth forests right inside.

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I can’t really get into a full explanation of Shinto mythology and practice here because like every aspect of human culture it is huge and complex, but I hope this gives a little insight into the significance and history of the Atsuta Jingu shrine.

Into the Woods

Going inside, each gate is marked by a gigantic toori gate, usually left natural wood brown and decorated with shide (the zigzag folded paper) and sometimes fresh cut branches. The gates are enormous, and yet in photos they don’t look large beside the trees because the trees are even bigger. People bow to the forest both upon entering and leaving. It’s not just a park in the city, it is a truly sacred space.

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Walking into one of these gates on a sunny day is somewhat daunting because the bright sunlight and city noises are suddenly absent and you find yourself mystically transported to a world of green-gold half light and birdsong. Going through the gates on a gray and rainy day felt far more sinister as the path ahead of me was swallowed in near darkness. Mists clung to the trees and the birds were silent from the rain except for the occasional cawing of huge black crows. Super spooky and it gave me a real appreciation for the origin of some of those Japanese horror stories.

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Museum of Treasures

Once inside the forest, my eyes adjusting to the low light level, and my lungs filling with the most amazing air, I began to feel better at once. The museum is near the main gate, so I decided to go there first. I found a couple of chickens hiding in the lee of the building to stay dry. They had become superstars to the other guests, city dwellers who hardly ever see farm birds in any other context than a restaurant menu. I don’t know if it was more fun to watch the birds or watch the people react to them.

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On display in the museum’s main room is what I can only assume is a replica of the sacred sword said to be enshrined there. It’s loooong. Like taller than Shaq. When I first saw it, I didn’t yet know the myth and history of the shrine, but I assumed that it must have belonged to a god simply by it’s proportions. There is also a small gift shop, and a public restroom and snack machine. Upstairs looked like a library. The museum proper is 3$ to enter and since the shrine is otherwise free (donation based), I didn’t have any problem contributing. I’m a little sad they didn’t have any English, but I enjoyed looking at the relics nonetheless.

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My absolute favorite was an elaborate painting that depicted the history of Japan from the creation of the world by the gods through modern day. It was done as a spiral pathway that started with creation, followed the early emperors of Japan and the sacred sword being passed down until it was finally enshrined, and then further important events in the shrine’s history. I couldn’t really read the guide, but I know enough about early Japanese creation myths (presentations in Japanese class paid off eventually?) to have recognized the pictures in the center an extrapolated outward.

I was hoping to find an image or print somewhere to share, but it’s not in the brochure or on the website, which also says the relics on display are changed out monthly. It was easily the most distinctive thing in the museum. I enjoy the old ceremonial clothing, dishware and weaponry as well, but it didn’t stand out to me as unique the way that painting did.

Ookusu: Big Tree

Once finished with the museum, I headed back into the woods with my trusty travel umbrella. Different areas of the forest are further divided with more toori gates and the first one I encountered leaving the museum led me to the ookusu. It literally translates to “big camphor tree” and these big old trees are often centerpieces at shrines in Japan. Totoro lives in a camphor tree, after all. The sign next to this one says it’s over 1000 years old. Near the tree there is a chōzubachi (ritual purification water pool) and a decorative wall of empty sake barrels. Sake is used in offerings and rituals, and the empty barrels are turned into art to adorn the shrine. Usually the sake is donated to the shrine and the displaying of the empty barrels is similar to many other types of prayer where notes or paper decorations are displayed. Instead of buying a prayer paper to write on, these breweries donate sake.

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I look back at my photos now and realize there is just no way to show the context of the size of the forest in Atsuta because everything is built to god scale and you walk around feeling a little bit like a child in a grown up world the whole time. Maybe that’s intentional? Probably. It reminds me of my photos of the redwoods where all the trees are so big that they all look normal next to each other. I’m not saying that this ookusu is as big as a sequoia, but it’s still a big tree. I was holding my phone up at arms’ length and I’m still shooting up at the rope marker.

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The Honmyu

My next stop was the main shrine itself, called honmyu. Here I found several buildings surrounding a gravel courtyard. Photos of Atsuta taken here almost make it look like it’s open air rather than deep forested. It is a working shrine, so the main hall for services was lit, but closed to the public. I was pleased to be able to have a peek through the windows nonetheless. One building was a performance hall although it was empty the day I was there. I suspect that at least one of the other buildings was housing for the shrine maidens and priests.

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One building was a place to donate in exchange for a variety of charms or blessings. Lucky charms are a big part of Shinto and Japanese culture in general. There were small charms for almost everything. Additionally, there were prayer papers and wooden ornaments that individual prayers could be written on and hung around the shrine. I also saw arrows. I know that miko (shrine maidens) are famous for archery because (guilty look) the anime I watch shows them using bow and arrow to slay evil spirits. These demon breaking arrows are used to dispel evil and ward off bad luck. Absolutely nothing is in English, so I did my best to try and read the labels, but in the end I had to ask. I think I mixed up my pronunciation but the miko I asked seemed to figure it out quickly and I found a white swan for happiness. I don’t know if charms work, but I was happy to have the chance to visit the beautiful forest and that seems like a good reason to donate. Plus, whenever I hear the tiny bells jingle, I get a happy memory. Working already.

The main part of the shrine, where I believe the sacred relics to be enshrined, is not accessible to the public. We could walk up to a gate and get a lovely view of the beautiful buildings, but can go no further. Like many palaces, it’s a series of buildings and courtyards.

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The design is simple, natural and elegant made only of dark wood and a minimum of metal ornamentation. Unlike smaller shrines which are decked out in red and gold, the forest shrine was almost in camouflage to blend in to the trees around it. Despite the heavy rain that day, and the fact that it was mid-afternoon on a Monday, the forest still had a large number of visitors, and not only tourists, but locals who had come by to offer prayers and donations. Many people approached the shrine to drop coins and a formal bow.

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Spirit Houses: Jinja Shrines

In addition to the main shrine, the jingu, there are a number of smaller shrines or jinja around the forest. For some reason I thought these were usually open with an interior display of statues and gifts, but I have since gone back through my photos of other shrines and I was mistaken. All kami houses are shut up tight. These smaller shrines are also a kind of spirit house where the smaller local kami can dwell. Big global or national Kami like the goddess of the sun may have shrines all over Japan, but local kami may only have a few shrines… sometimes just one. People may pray to a specific kami because of it’s history, or because of a local or family connection.

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On the next leg of my walk I stepped off the main path to get a closer look at some of these jinja shrines. They were plain wooden tiny houses on stilts and I couldn’t make much sense of the simple signs adorning each one, so I just decided to enjoy the path when suddenly I noticed I could see my breath! I know the spring has been cooler than usual this year, but it was in the high 20s that day and for most of the day I had felt warm and a little sticky, now suddenly my breath was clouding up in front of me. I tried again, because I like to replicate results. And it happened again. I backed up down the path and it stopped happening. I moved forward, it happened again. I put a hand next to the shrine I was getting foggy breath in front of and I swear it felt colder. Just to be sure it wasn’t an effect of the shade or the wood, I tried the shrine next to it and didn’t feel any difference in the warm air on the path and that next to the shrine. I am not saying it was haunted, but … you know every time there’s a haunting in a movie the temperature suddenly drops and the characters can see their breath, so…

I did take a picture of the name of that shrine to check later, but all I can really find is that it seems to be related to water offerings. Maybe that’s why it gets excited in the rain?

Paper Cranes

After a delicious and filling lunch (which you can read more about in the food post) I felt well equipped to explore the rest of the grounds. I checked a few maps to try and guess which paths I hadn’t walked down yet. All the signs were Japanese only, and referenced the proper name of each building in the compound, so I wasn’t exactly sure what I’d been to and what I’d missed without the map reference.

As I wandered down another wide road, shrouded in tall dark trees, Nagoya’s oldest stone bridge and megalithic 8m high, 400 year-old stone lanterns (said to be one of the three most significant in all Japan), I found a few more of the jinja shrines along the way. Most of them were brown and unadorned, but a few had splashes of color.

20180507_133742At first I didn’t know what they were. I only saw the bright colors from a distance and was drawn closer with curiosity. As I examined the strings of color, it became clear that these were chains of paper cranes folded and strung together in a way that most Westerners are familiar with from the story of Sadako and the 1,000 paper cranes.

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It was so stunning to me to see string after string of brightly patterned paper, neatly and identically folded into shape. The rain had soaked them thoroughly but the paper held together well and the water made the colors pop even more. This one smaller shrine received more attention than any but the largest center shrine, so naturally I was very curious. It’s called Kusu no mae Shrine and is described on the website as “god of amnesty” The sign goes on to mention both Izanami and Izanagi, who created the world and gave birth to the islands of Japan. The website says: “It is commonly called “God of Koyasu” or “Ogunsama”, it cures various diseases” courtesy of Chrome’s auto translate.

A Whole Other Shrine, What?

I was perfectly content playing “find the shrine” in the forest. It was beautiful, the trees kept most of the rain off, and it smelled absolutely amazing to breathe the air there. Thinking I’d almost walked every trail there was to walk, I suddenly turned the corner into a whole ‘nother shrine complex! The same courtyard surrounded by multiple buildings. A slightly smaller charms/gifts shop with similar items. And a nearly identical unapproachable series of dark wooden buildings with delicate gold trim. I thought at first I might have wandered around to the back side of the same area I’d seen before, but the map confirms it is a totally different shrine called Kamichikama.

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Trying to discover the meaning of this led me on a wild Google chase that resulted in me visiting the actual Japanese website for the Atsuta Jingu shrine. Previously I’d only been reading the made for English speaking tourists site. The native one is WAY bigger. It’s tricky to translate religious stuff and ceremonial language, but I found the map with building names and basic function (so much better than the English one) and Kamichikama is a Bodhisattva of wisdom. I can’t find his name anywhere but Trip Advisor in reference to this particular place when I search it in English, but Shinto has a LOT of local deities and honored persons, so it could be that he only exists at this one place and that is not weird.

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I poked around the Japanese version of the website after discovering the insane difference in the level of details. Google translate is not great, but it does give me a little more information than … nothing… I am not going to try to translate the whole site and detail every little shrine I found, but if you’re curious, the information is out there. There are a LOT of shrines inside this forest and they are all devoted to a specific kami  or sometimes historical event that is remembered. People regularly come to them to pray and make offerings. Some people seemed to treat it a little like a wishing well, while others had deeper reverence. The practice of Shinto may have changed over the centuries in Japan, but it is definitely alive, well, and a major part of the everyday lives of the Japanese people.

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Sadly, the low lighting and high humidity played merry heck with my camera and there are not enough good shots of the shrine to be worthy of a solo Facebook album, but I will put together a trip compilation album before the end of the series. Speaking of which… I’m not actually finished writing the rough draft of whole this trip yet… still. At my last school, I had 1-2 hours when I was stuck at my desk with nothing to do but write, but here I have to carve out time because there is no “desk warming”. It’s so tempting to just leave the office behind and go for a walk or take a nap. Plus, I’ve spent a lot of my spare computer hours nailing down plans for the summer holiday European trip which is going to be so awesome. I’ll do my best to get the rest of the Nagoya stories out before the end of the semester? As always, thanks for reading!

Hello Bohol: Historical Sites & History

When I was in high school I thought history was the most boring subject ever. Now I know it was just that history had the most boring teachers… and textbooks. Seriously, I don’t know how hard they have to work to make something so interesting seem so boring. However, since I know the secret these days, I love using my travels as an excuse to learn about the history of each place I visit. Bohol is far richer in history than I can fully explore here, but I enjoyed learning more about it, and I hope you will too.


Mostly Catholic Churches

I visited many of the large cathedrals left over from Spanish occupation that had distinctive stone architecture and European influenced art, but driving around I saw a great many smaller centers of worship. Most of the small churches around the island are a single “room”, wall-less or lattice walled affairs where the neighborhood can gather to worship. I took that picture on the right from the street. It’s not under construction, it just doesn’t have a wall there.

They are very devout Catholics over there. One evening on the way to dinner from the hotel, I drove past a procession of some kind, a mixture of genders and ages, but 4 men were carrying a liter with a statue of (probably) the Virgin Mary and a mountain of colorful flowers. They walked down our small street singing Ave Maria as they trailed after the statue. I didn’t take any pictures in part because I was driving, but also I felt it would have been a bit rude. These people weren’t worshiping in a place that was heavy with tourists and I felt as though I’d been allowed to witness something very personal.

The large historical cathedrals are well marked tourist spots however, so I have plenty of photos of those.

Panglao Watchtower & St. Augustine Parish

Before visiting,  I didn’t know much about the history of the island other than a little bit about the Spanish colonization. However, the watchtowers are listed on a great many “to do” collections, so when I noticed one nearby on Google Maps, I decided to stop and check it out. As I pulled in, several young men asked if I was there for an island hopping tour. This was one major tourist attraction I decided against before arriving simply because the descriptions I read online made it sound like a horrible hassle for little reward. I politely declined and found a shady tree to park under near the church of San Augustine. Some nearby cows who wandered over to see if I had anything interesting, but soon realized there were no treats.20171001_114802.jpg

The Panglao Watchtower is located on the south end of the island. It is 5 stories high, making it the tallest structure on the island. It was built in 1851 by the Spanish, and is in serious disrepair. I know almost nothing else about it, because it’s not a popular enough historical site to have much published about it online. I did find that around that time the Spanish and Filipinos were having a bit of a tiff over things like government control and secularization, so I suppose the watchtower built next to the church may have been out of a concern that the church could be attacked by secularists?

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I wandered around taking photos of the tower and the mangroves nearby before moving to the church. There were people inside, it was a Sunday after all, but it seemed to be a small meeting and not a full congregation and they were confined to one section of the church, so I quietly stepped in to an empty area to look around and take a few more pictures inside. As I stood looking at the art and architecture, I was struck by the very Spanish style before remembering that colonization of the Philippines was Spanish and not British.

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Finally, I walked out along the end of the pier all those island hoppers were using to see the ocean view. I didn’t know it at the time, I only found out days later when a restaurant owner told me, but apparently a local church runs a free ferry to the nearby Virgin Island (a stop on the island hopping tour), and if you want to know more, you’ll have to go to Nikita’s Coffee Shop and ask the old British guy who runs the joint, as I never had the chance to find that particular boat.

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Dauis Watchtower, Our Lady of the Assumption Parish, & The Miracle Well

My next goal was to find the Miracle Well, which is located at the Our Lady of the Assumption church on the north end of the island. There is a little matching cathedral and watchtower at both north and south, although the northern watchtower was so much shorter that I almost didn’t see it at all.

The church is just next to the bridge that leads over to Bohol. It’s easy to find parking, and the grounds are lovely. I wandered slowly around taking photos of the exterior of the church, some of the statues and grottoes around, the sea nearby, and a little brood of baby chicks because they were insanely cute. The watchtower is so low that I have no idea what one would be watching from it’s second story window, but it seemed to be a part of the set. Unfortunately, by the time I finished exploring the exterior, they were just closing up for lunch and I didn’t get inside (don’t worry, I came back another day).

Our Lady of Assumption is so close to the bridge to Bohol that I was able to pause there again on my way elsewhere for another shot at getting inside the church and finding the Miracle Well, but it wasn’t until my third stop at the church that I finally succeeded. At long last, the church was both open and unoccupied, so I was able to get inside without interrupting services.

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It is an open and intricately decorated church. Either it had been untouched by the earthquake or had been lucky enough to earn a full restoration because the inside was in excellent repair. The large sanctuary had stone walls, but also large windows to let in light and air. It was an interesting combination of the European style and island style. I wandered around taking pictures and looking for the well, which is supposed to be near the altar.

According to myth, the town was under attack by pirates (a thing which did happen regularly), and all the townsfolk locked themselves in the church (big stone building, makes sense). However, the pirates were determined and began a siege, trapping the townsfolk inside with no water! Then, miraculously, a fresh water well sprang forth at the foot of the altar and saved the people inside, allowing them to wait out the pirates who I suppose either got bored or were driven off by the Spanish navy. The well remains a source of fresh water to this day, despite the fact that it is a stone’s throw from the sea. The church offers bottles of this miraculous water for a donation of your choice.

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I searched everywhere. I saw no well. I looked online for images that might give me a clue where the well was, but the interior seemed to have undergone a remodel, and the few photos of the well I found were such close ups that I could not tell where in the church they were. Was I even in the right church? There were no signs, no informative plaques to tell visitors about this amazing miracle. Had I really come to the wrong church three times looking for a well that either didn’t exist or had been destroyed in the earthquake?

Finally, on my way out, I saw a small office with some people who looked at least a little bit like they were affiliated with the church and asked. A very kind lady not only assured me that this was the correct church, but led me over to the well, which was hiding unobtrusively amid a low wooden railing that separated the parishioner’s pews from the priest’s area.

I had seen the railing and the signs on it that said “no entry”, and had looked no further, but in one little section, the railing goes from being a single line, to being a square and there is enclosed the well, covered with Plexiglas to keep anything or anyone from falling in. 20171006_150623She took up a nearby lamp and shone it into the depths so that I could see the water below.

Once I’d taken a few photos, she walked me back over to the office and fetched a bottle of the “miracle water” for me to try. Of course I left a donation, don’t be silly. And since tourists are advised against drinking the tap water here, you’ll be happy to hear that I suffered no ill health from the miracle well water. Maybe that’s the miracle?

More photos of the St. Augustine & Lady of Assumption Churches.

St. Peter the Apostle Parish Ruins

After the river cruise, I headed across the street to see the Loboc Church, aka Saint Peter the Apostle Parish Church. The full history of the Spanish colonization here is for a later time. For now, suffice it to note that this church was the second built on Bohol by the Jesuits. The Parish was done in 1602, but the coral-stone building that (mostly) stands today was finished in 1734. Then in 1768 the Jesuits were tossed out and another Catholic group called the Order of the Augustinian Recollects took over. I’m not going to try to explain Catholic orders here, feel free to wiki that if you have a burning desire to know. It’s also been declared a National Treasure by the Philippine government, and is under consideration for UNESCO heritage sites. It was absofrickinloutly beautiful (judging from photos) before the 2013 earthquake and now it is a stunning ruin.

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I had spotted the ruins when driving to and from the Chocolate Hills earlier in the week, but at the time I was  hurrying to get there or exhausted and ready for bed, so I was pleased to have carved out some time just to go and ogle the ruins. I know it’s tragic that the earthquake destroyed so much, and I’m sure I would have enjoyed seeing the church in it’s glory, because photos really do look lovely, but there is something about ruins being reclaimed by nature that just draws me right in. Even though it’s only been 4 years since the earthquake, the locals have just not been able to raise enough money to complete repairs and other than some scaffolding and a few gates to keep people out, the structure has been left to the onrush of jungle foliage.

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Trees have sprouted in the walls. Ferns and mosses creep across the stone carvings. I peeked in barred windows to see the remains of a baptismal font, and peered through gated doorways to see the interior filled only with more layers of scaffolding. It’s clear that they do not wish to simply leave the church to decay, but very little has been done in the 4 years following the destruction. To me it was the perfect combination of man-made beauty and natural power.

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At one point, I moved up close to get a good photo of some carving and I noticed the odd texture of some of the stones in the wall. They seemed to be organic. I know there are some crystalline structures that can appear organic, but these struck me as being especially sea-like and I wondered at the time if the stones may have come from a once-upon-a-time sea floor limestone quarry. I saw more of the same stones in other ruins once I knew what I was looking for, and vowed to find out when I got back. It turns out the answer is fairly simple, and I wasn’t far wrong. It’s not so much an ancient sea bed quarry, as a coral quarry. I had no idea coral could be quarried for building materials, but this happens in several islands in the Caribbean and South Pacific. Sometimes the coral is sliced into roof tiles, sometimes it’s mixed in with other ingredients to make a kind of concrete, and sometimes it’s big enough to hew whole building stones from, leaving some of the churches of Bohol with fascinating fossil structures in their walls.

I spent close to an hour circling around the crumbling church. The detail in the stones, the tiny plants and the hidden carvings and grottoes were entrancing, but eventually the heat and sunshine drove me back to my bike and back on the road where a welcome travel breeze cooled me off once more.

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Baclayon Church

I will admit that my itineraries were largely informed by picking a single destination based on interest or reviews, and then examining the map to see what else was labeled on the roads I would be driving. I mean, if you’re in control of your own transportation, there’s no reason not to pull off to at least have a look when passing by landmarks, right? I don’t think I would have gone on a church tour in the Philippines for it’s own sake (although I did go to several in Europe because architecture!), but I’m glad I had the chance to see the buildings.

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I had a suspicion by this time that I’d actually seen the Baclayon Church before, but not stopped at it. Looking at the map that day, I was sure it was the church that was visible from the market I’d stopped at for snacks on that first drive up to Bohol while going to the Chocolate Hills. And lo, I was correct. It was a little tricky to find the entrance, but fortunately Bohol is not a heavy traffic place, so if you get lost its easy enough to pull over or turn around.

The Baclayon Church (also The Immaculate Conception of the Virgin Mary Parish Church)  is the oldest Christian settlement in Bohol, established by the same Jesuit group that had set up the Loboc Church. It was first colonized in 1596, and the finished coral stone building that stands now was completed in 1727. It was also taken over by the Augustinians. It was also declared a national treasure. And it was also a short-lister for UNESCO world heritage sites before the earthquake hit. However, unlike the Loboc church which is nearly untouched, the Baclayon Church is well under way with repairs. I ran into a construction crew on the far side actively working.20171006_141117.jpgThere is very little sign of damage on the exterior. This is not because the damage was minimal, but because the effort has been great. There was a before and after photo out front as well, showing what the damage looked like just after the quake and it’s much closer to what Loboc Church still looks like. I wandered around the exterior taking more photos and found several more blocks with that organic sea-life look that I now know to be coral stone. It seemed that the sanctuary proper was still under construction, but it is scheduled to re-open this year.

The museum, reliquary and gift shop are all open to the public. I have never seen so many rosary based trinkets in one place as that gift shop, I think some may have been several meters in length while others appeared to be made of glow in the dark materials. The reliquary is at this point in time simply a loose collection of the relics and art that adorned the church and (mostly) survived the damage: statues, a few rather terrifying mannequins and a version of the Pieta with some loose wigs. Still, it’s clear that these were all valuable historical displays and they were gathered together with care. I’m afraid I declined to enter the museum proper that day.

More photos of the Loboc and Baclayon Churches.

The Blood Compact Memorial

One of my favorite travel techniques is to look at a map or a tour to-do list, see a thing with an interesting name, visit it, realize I have no idea what it is about, take a ton of pictures, and look it up when I get home. The Blood Compact is a perfect example of this formula.

When I programmed my map app to take me there, the destination was a place I had driven past at least 3 times during the last week, yet unlike the Baclayon Church which I was confident of having seen while driving past, I could not recall anything at all where the map was pointing me. Confused, I pulled up the street view, hoping to get a better idea of what that stretch of road looked like, and Google insisted on pointing me to a patch of grass on the side of the road with nothing around it. This is not the first time that happened on this trip since some things are set back off the road, either down a slope or behind trees where the cameras missed it. Since I had to drive that way to get back to the hotel anyway, I decided to give it a whirl.

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I only realized I’d driven past when my app dinged in my earbuds. When I pulled over to look around, I spotted a tiny little monument set back from the road back the way I’d come. I turned around to get a better vantage point and took my “I was here photos”, but there didn’t seem to be anything other than this small wall, explanatory plaque, and a trio of wayward goats.

“About the middle of March, 1565, Captain General Miguel Lopez de Legaspi’s fleet anchored along this shore. Shortly thereafter, Legaspi, manifesting trust and confidence in the islanders, entered into a blood compact with Datu Sikatuna, for the purpose of insuring friendly relations between the Spaniards and the natives. A few drops of blood drawn from a small incision in the arm of each of the two chiefs were placed in separate cups containing wine, and in the presence of the followers of both, each chief drank the potion containing the blood of the other. Thus, during this period of colonization, a bond was sealed in accordance with native practice, the first treaty of friendship and alliance between Spaniards and Filipinos. –1941”

Later, while doing my “now what did I just see” research, I found all these cool pictures of a bronze statue of the ceremony! Where even was that? There are two places on that road labeled “Blood Compact” on Google, and I’m willing to bet that a lot of the people posting photos of the statue were part of a tour group with a guide who knew where to go. Looking at Google Street View in retrospect, I found both the plaque and the bronze statue in different places. The plaque is next to a convenience store and somewhat down a slope from the roadside. The statue is next to “Ocean Suites”,  on a raised dais, behind a white metal fence. I may have driven past it and thought it was part of the hotel. *sigh.

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How About That History?

I am not going to write a comprehensive history of the Philippines, or even come close. This is a highlights reel to put the current socio-political and economical issues the Philippines is facing into context for those of you who, like me, found your history books mysteriously silent on the fate of small island nations.

Colonialism

A whole bunch of countries were scrambling to get to the East and get the precious SPICES! The Portuguese, Dutch, Spanish, British, Ottoman, and even the Chinese and Japanese were all out to expaaaaaaand. That’s how I got a country, and how lots and lots of indigenous people lost theirs. The Portuguese and the Ottomans were being a bit rude in the Philippine Islands, so when the Spaniards showed up on Bohol and were like, “oh no we are not like those silly Portuguese!” The natives were happy to make this treaty with them, and the Boholano people are still quite proud that their ancestors made the first friendship treaty with their eventual oppressors… Yeah, I don’t like colonialism.

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Image – Front National SA

Which makes this next part extra sad.

A few hundred years of all those empires competing over SE Asia and South Pacific islands of military strategic value meant that even though the Spanish held the Philippines officially until 1898, there were plenty of battles, skirmishes and invasions where someone else took control of Manila or other islands. Basically all the rich kids fighting over the land and the native people getting boned. Sometimes the natives did rebel, I think the longest single rebellion lasted almost a hundred years in one part of the country, but none succeeded at driving their European overlords out. The part that came as a complete and total shock to me is that Spanish rule of the Philippines did NOT end with independence in 1898, but rather with the sale of the island nation to …(dun, dun, dun) THE USA! …at the end of the Spanish American war.

The Philippine American War

Mere days after the transfer of ownership, the Filipinos tried to declare their independence once more. While we (Americans) were busy fighting the Spanish American War, the native Filipinos were simultaneously fighting Spain for their independence. Was the democracy loving US *helping* little Philippines? No, because we were still pretty darn isolationist in 1898 and hadn’t gotten into the habit of having the giant standing army we like to send around on “peacekeeping missions”. We were actually fighting Spain for control of their islands like Cuba. By the end of the war, they signed over Cuba, Guam, Puerto Rico, and the Philippine Islands, although apparently the US paid 20$ million for the last one to cover infrastructure costs.

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By the way, we still own Guam and Puerto Rico, but won’t let them be states (have representation) or apparently get decent federal aid after a devastating hurricane.

Having been engaged with the Spanish for their freedom, the Filipinos were not actually on board with the sale, and declared themselves independent and published a lovely constitution. The US, on the other hand felt it had paid some hard earned money for the territory and so began the Philippine American War, which I had actually never heard of until now. The Filipinos lost, and America continued to OWN the country until after WWII when we were generally making everyone (mostly Britain) give back all their colonies and decided to use the Philippines as our “set a good example” colony.

Military Dictatorship

Shortly after WWII, we get to Ferdinand Marcos who started his career in the House in 1949 (just a few years after officially free Philippines happened) and eventually became the President who implemented strict martial law from 1972-1981. It was a military dictatorship, and a seriously brutal time, and why am I telling you about it here? Because although the was finally ousted by a revolution in 1986, his rule was a major threat to democracy there and rife with cronyism, favoritism, extortion, and flat out ignoring the constitution. And the guy in power now is making a lot of people draw comparisons.

10 interesting facts about president ferdinand marcos | tenminutes.ph on Ferdinand Marcos Background

image tenminutes.ph

Like many countries, the Philippines was not proud of that time in it’s history and as a new generation grew up in the light of the revolution and the restoration of democracy, they weren’t always well educated on the dark side of Marcos’ reign. Too soon, people began to think that stricter measures and even martial law could be good tools to help the country.

Democracy and Death Squads

Enter Duterte. Another lifelong politician, he has risen to popularity and power with the aid of DEATH SQUADS. I’m not kidding. In order to “clean up” the country, he has repeatedly and publicly declared that it’s ok to kill criminals without trial. This includes drug dealers, drug users, petty criminals, and “street children”. If you aren’t gagging in horror, you may need to get checked for your humanity.

Philippine President Rodrigo Duterte inspects firearms together with Eduardo Ano, Chief of Staff of the Armed Forces of the Philippines, during his visit at the military camp in Marawi city

image Reuters

He’s also said unbelievably horrible things about wanting to rape women, wanting to kill people who cause problems with extreme violence, and pardoning everyone under his command who committed human rights abuses while carrying out his orders… if this sounds like any other world leader you may have seen on tv in the last year, you are not alone in thinking this.

Responsible Tourism

This left me in a tricky position vis a vis being a tourist. I did not feel in danger in Duterte’s bloody cleanup because they are in no way targeting foreign nationals in this death squad round up. But economically, it was a tough choice. I know that my tiny vacation budget is not going to have an impact on the national economy of the Philippines, but it just might have an impact on the lives of the small business owners, guides, and environmental preservation programs that I do want to support and that I desperately hope survive until the next era of democratic sanity is restored. So, yes, I went and I feel ok about that.

Gaya Kingdom: Myth and History

A couple weeks ago, I had the opportunity to go on a school field trip to the Gaya Theme Park in Gimhae (near the Busan airport). I had never been on a school field trip before, and while some of you may be thinking, ugh a day of corralling screaming kids outside, my unenviable position as foreigner gave me a bit of a pass on kid wrangling and a lot more freedom to indulge my sightseeing urges.

The Gaya Theme Park is a strange combination of history, mythology and recreation. Let’s start with the history part.

What is the Gaya Confederacy?

Korea has not always been a single unified nation. I was not taught Korean history beyond the US involvement in the Korean war at any point during my education, which is vastly disappointing since I studied East Asia at University. I’ve been trying to fill in the gaps since arriving here. There’s not much history in any part of the BCE. There’s some fossils and pottery and a legend about a kingdom that dates back to more than 2000 BCE. The first records seem to be from a Chinese encounter in the 7th century CE, but the seat of that Kingdom and most of it’s stuff was in what is now North Korea, so we may never know any more than what we find in the Chinese records.

china mapSkipping ahead to the first century CE, we get what is known as the Three Kingdoms Period. The three kingdoms were Goguryeo (purple) controlled huge swaths of the north including what is now North Korea and parts of China (it is also where we get the English word “Korea” from, since their word for their own country is hanguk) The south was divided between Baekje (yellow) on the west, and Silla (blue) on the east. Except, there were more than three. The Gaya confederacy wedged it’s way between Baekje and Silla for almost 500 years. And let’s not forget the Tamna, who were a whole other Kingdom until the 1400’s! But, sure, it’s the Three Kingdoms Period.

UntitledBetween it’s mythic founding 42 CE and it’s surrender to Silla in 562 CE, the Gaya confederate existed in the south central area of the Korean peninsula, just barely missing Busan (where I live) but keeping it’s capital in the nearby Gimhae (where our airport lives). They did some fishing and agriculture, but were most famous for their ironwork. It was a rough confederation of 6-12 different Gayas. When they Japanese invaded Korea in 1910, they claimed that Gaya had been a Japanese military outpost from 300-710 to justify their “return”, but no scholars take this claim seriously today.

Ok. History part done. Let’s get colorful.

6 Golden Eggs

The theme park is located in Gimhae because that is thought to be the historical capital of the biggest baddest Gaya of the confederacy, the Geumgwan Gaya. I was worried about the weather since the heat had been bad a couple of days during the week, but between happy weather gods and the fact that the theme park was up at a higher elevation, it was a stunningly sunny day with blue skies, fluffy clouds and cool breezes.

20170526_140450As we entered the park, the first statue was of a giant golden egg with 5 smaller eggs around it’s base. I was taking pictures of absolutely everything, hoping to figure it out later, so I snapped a shot and kept walking with the group. My co-teacher saw me take the picture and told me that the egg was there because the founding king of Gaya was hatched from an egg that fell from the sky. She also referred to this as “history” although I’m hopeful the last part was just a linguistics flub and that no one here seriously thinks that kings really hatched from sky eggs in the good old days. I could not figure out how to ask this without sounding rude, tho, so I let it go.

The Palace & The Indian Princess

20170526_100351.jpgWe made our way deeper into the park heading directly for the palace. It’s a replica palace. Very little archaeological evidence of Gaya has been found, although the tomb of Suro (first king of Gaya) is maintained in Gimhae as well. The palace grounds are reminiscent of Chinese palace architecture with familiar canted roofs and wide open courtyards between buildings. The colors and designs are quite unique to Korea, being less the scarlet and gold of China and more earth toned versions of dusty rose, pink, taupe yellow and pea green.

The kids ran eagerly around the courtyards and explored the buildings inside and out. Within each open building were some museum like decorations showing the furniture, art, history and stories of the Gaya king and his Indian queen.

What? Yes, that’s right. His queen was said to be from India. While the king’s building was full of pottery, iron work, carvings and paintings, the queen’s building was a more wistful romance story including a wall where visitors could tie wishes written on paper, a love throne for two, a hall of stars (using mirrors and LED lights to create the illusion of a blue star filled eternity), and the “pasa stone pagoda”. The pasa stones, the sign said in broken English, were red stones from India used to appease the sea gods during her voyage, and later erected in the palace. I have no idea if these stones are actually from an archaeological dig, or from India, or if it’s just a collection of rocks from the area stacked up to look like the ritual rock stacks common all over Asia.

20170526_101605One room had a huge map along a wall showing the queen’s “romance road of Asia”, paths from India to Korea picked out in red and blue. Another sign seemed to imply that the queen had brought Buddhism into Korea, however that is highly unlikely. I suppose she may have brought hers to Gaya (assuming that she was actually Indian) but the northern Kingdom of Goguryeo got it from their Chinese neighbors. I question her Indian origin story because the myth (written originally in the Samguk Yusa in the 13th century, it’s a kind of history/mythology mashup of the Three Kingdoms period) refers to her as being from Ayuta, a “distant kingdom across the sea”, but the name doesn’t correspond to the name of any country or city from that time period in India or any other country.

However, in the 21st century a gaggle of historians and diplomats (including the North Korean ambassador to India) went and did a statue of the queen in Ayodhya, India, believing it to be the “Ayuta” refered to in the Samguk Yusa account of the tale. Although the statue was accepted, the Indian government says there is no evidence of any such person in their historical records or mythology. (citation BBC)

EDIT: Thank you Varuna for sending me more information about Heo Hwang Ok, also called Seembavalam in Tamil. Present day Kanyakumari was called Ayuta in the past. Although there is still no academic consensus, so wonderful to keep learning about this legendary Queen from people around the world. Check out this Quora for more details on her Tamil Nadu origins!

The Story of Miracle Love

20170526_100403We took our time around the palace complex, letting the kids run off some of their excitement after the long bus ride. There were plenty of historical things of interest, but no teachers tried to make the kids focus on learning, nor was there a guided tour where kids were shuffled from one room to another while someone explained things. They did separate out the grades so that no one building became too full, but on the whole, the kids were on their own to enjoy the space.

20170526_103748After a while, we headed out of the palace complex and back toward the main entrance to the theater. Turtle imagery was everywhere. A large mountain with an artificial waterfall towered over the theater building. A gray stone turtle lurked in the pond below and another golden one perched precariously on an outcropping halfway up the mountain! I asked about the turtles, but my co-teacher didn’t know (don’t worry, there’s an answer later).

The theater offered a showing of a musical rendition of the love story of King Suro and Queen Heo (alternatively Hur) called “Miracle Love”. I was a bit nervous of going to see a musical in Korean. I didn’t want to pester my co-teacher to translate while we were watching, so I figured I’d just enjoy the music, costumes and dancing. However, the theater thoughtfully had installed some large screens on either side of the stage where English translations were displayed. It was immensely helpful, if still a little grammatically imprecise.

20170526_110511The story began with two archaeologists stumbling onto a large cache of relics from the Gaya period. Their song explained with some lament how little was known of Gaya before this discovery. Then a cave in knocked our archaeologists unconscious and a hazy dream fantasy of the mythstory of King Suro began in earnest. Dancers dressed as the zodiac animals performed intricate dances on stage as some kind of high priest or shaman character sang of the strife, war and drought in the land, praying to the heavens for deliverance which arrived in the form of 6 eggs. (although all 6 eggs hatched out kings, 5 of them were elsewhere being kings of other parts of Gaya, so aren’t in this story)

20170526_110923The glowing egg hatched to reveal the full grown form of Suro who is proclaimed king on the spot and is expected to wield the power to heal the land. Yay! But it’s not easy being king. The drought continues and his people begin to resent him for not living up to the promise of his celestial birth.

20170526_111433Meanwhile in Ayuta (India?), the princess Heo has a dream that her destined love is in a land far away, and that she must set sail to reach him and fulfill her destiny (lots of destiny). The dancers costumes were reminiscent of saris and there were certainly hints of Indian Bollywood style music and dance moves that were obviously meant to place the princess and her handmaidens in India.

20170526_112151But OH! The villain! Satal, a god of war and a gleefully over the top villain dressed in a skull mask and rough furs and accompanied by evil temptresses dressed in black and red gauzy costumes came on to sing his number about how he would defeat Suro and become the king of Gaya, keeping the kingdom forever in a state of greed, hate, and famine. His musical style was that of classic hard rock and the stage was lit by enormous flames as he and his minions sang and danced.

20170526_112450The princess’s ship is caught in a deadly storm and she is washed ashore in the wreck. It seems the moon itself has saved her just in time to be found by king Suro and they sing a touching love duet in the style of popular Korean ballads. But their happiness cannot last. Satal and his minions kidnap the princess and beat Suro nearly to death in battle. He wants to give up. He didn’t expect this to be so difficult. Where are the heavenly powers he’s supposed to have, after all? But his loyal servant reminds him of the plight of his people and the love of his princess and his resolve is bolstered.

20170526_113408During a rallying all cast dance number, new armor is forged for the king, turning him from a dandy to a warrior. He is told he can receive the remainder of his heavenly powers upon the mountaintop and so newly armored he ascends to greet the powers of heaven, represented on stage as a white dragon flying around Suro to strengthen him. However Suro fights, Satal holds his own and the soaring duet of hero and villain waxes lyrical about the evils of greed, selfishness and divisiveness being defeated by the power of love. In the end, it is not the armor or the power of heaven that gives Suro the strength to defeat Satal, it is the love of Heo, her voice joining the song to call back to their duet and the fact that their love was made in heaven.

Strengthened by love, the king defeats Satal and restores peace, harmony and prosperity to Gaya. Everyone celebrates with this all cast finale that I managed to get a video of. There’s no direct translation, but it’s basically yay we won, isn’t love awesome? Love, love, love.

I haven’t read the Samguk Yusa, but synopses online seem to indicate that the creators of the musical may have taken a few romantic liberties with the story. I also could not help but look at this story of a man who arrives on earth in a giant egg, is nearly defeated by his enemy (another godlike being), retires to his fortress in disgrace before being reminded he has to rescue his true love and re-emerging stronger than ever to defeat General Zod… I mean Satal… and wonder if maybe he’s related to Kal’el?

What’s Up With the Turtles?

20170526_123913After the musical, we escorted the kids back over to the palace where they unpacked tiny picnic blankets and box lunches under the watchful eye of the staff while we enjoyed the cool, fresh mountain air. When the kids were all done eating, they were turned loose in the playground section of the park while the grownups had a lazy lunch of fried chicken next to the lake surrounded by heaps of purple pansies.

20170526_140416On our way out of the park, I spotted a turtle garden with empty shells that kids could climb in and around, as well as a happy, smiling gray stone turtle overlooking the scene. The sign near the stone turtle informed us that the mountain where King Suro’s egg landed and hatched looked so much like a laying turtle that it was named Gujibong (gu meaning “turtle” in Korean). Which explained the mystery of why there were so many turtles around the park.

I also spotted the naked turtles who had apparently left their empty shells for kids to play in. These pink and white polka dotted creatures were caught in embarrassed poses of disrobing and we all got a pretty good chuckle about it on the way back to the buses.

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Serendipity

I had never heard of Gaya Theme Park and would not have even known to put it on my list of things to do if the school hadn’t taken me there. Looking at it now, public transit would still only get me to within 2km, though I suppose one could hire a taxi to get up the mountain, I’m not sure how the best way to get back down. My point is, it’s not a hotspot for foreign tourists.

On top of that, Gaya’s history isn’t well known even by Koreans, perhaps because so much of the archaeological evidence was lost until recently. It’s things like this that truly highlight the differences in experience between living and working in a foreign country and merely visiting one. It’s so easy for us to take for granted that our history and culture are spread across the world (first by colonialism and now by commerce and entertainment) that we can forget that every country has a rich historical and mythological tradition of it’s own. I’m grateful to have had this chance to learn about Gaya, and I hope you enjoyed learning about it with me. Please enjoy the rest of the photos of this beautiful day on the Facebook page. Thanks!

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