It’s taken me a long time to put this post together. The events I’m talking about happened 3 weeks ago which is a lifetime in social media terms. And yet, I feel like for once, it’s good that it took so long. I feel like it gave me and others time to absorb and process, but I don’t think any amount of time will cause this to stop being relevant until civil rights and gun-violence are solved. In the first week after the events, I was riding the emotional roller-coaster and nothing I wrote was worth reading. In the second week, I settled down to some serious writing, but before I could publish, the third week brought me low with that child-borne plague — the common cold. It’s finally done, however. It’s much longer than my usual posts because I just couldn’t bring myself to break this experience up into smaller pieces. I do hope you’ll give it the extra time and read all the way to the end. There’s a love “crust” down there waiting for you… like with pie.

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When I first found out about the festival in March, I was excited to see it. When I found out it was the 17th annual one, I was blown away. Try as I might to keep up with real news and world events, I still had a solid perception that LGBTQ+ rights platforms were the domain of the West (and that America might actually be the farthest behind in that race) while the rest of the world lagged far behind in tackling this important civil rights issue. I saw things like Russia banning LGBTQ+ at the Olympics and China striking down gay marriage as signs that the East just wasn’t doing that much.

And, to a certain extent, the East still has a long way to go. These are cultures that haven’t had to deal with the different and the other that often in their history. Or, when they have, they’ve dealt with it by employing the classical Asian two-level system: above-what is acknowledged, seen and talked about; below- what everyone knows is really going on but never vocalizes. It’s a kind of national “don’t ask, don’t tell” policy on all kinds of things from gambling and drugs, to porn and alternate sexuality. The Japanese actually have words for this (“honne” and “tatemae”), but I’ve witnessed it in other Asian cultures as well.

Korea just recently had, for the first time, two (famous) men petition the courts for legal marriage. The case was rejected, but there was some room in the language for future laws to be added to the books that would allow it. Considering it was the very first time that anyone in Korea tried, it’s not really a surprise that it was struck down. But it’s definitely becoming more and more of a public issue, thanks in no small part to a 17 year tradition of publicly celebrating LGBTQ+ pride in the nation’s capital every summer.

Previous years’ festivals have seen large groups of protesters who have screamed at, spat at, taken pictures of, and occasionally engaged in greater displays of violence and harassment toward the festival goers. They’ve reportedly lay in the street to block the march, and even engaged in physical violence against the police to try to get at the Pride participants. Protesters have tried to shut out Pride by booking up the space, nearby spaces, and hotels to keep people out. This year, the conservative anti-gay Christians tried to petition the courts to shut down the festival on the basis of public indecency, but they were denied. However the Korean culture may feel about LGBTQ+ currently, at least the government respects everyone’s right to peaceful assembly, which is awesome. More than merely respecting it, the government issued stern warnings to the protesters to refrain from violence, because violent protests are illegal.

I’m from Seattle, where being LGBTQ+ is more often the assumed state than being straight. Where it’s so normal for people to see gay couples in public that my BFF was often mistaken for my GF, and *not* in the “you’re going to hell” way that happened to me in Memphis. Pride in places like Seattle is no longer a civil rights issue (plenty of places in the US it is, keep marching guys). In Seattle, Pride is one big party with corporate sponsorship. It’s a fun party, don’t get me wrong, but it’s not a civil rights movement, it’s a victory celebration. And worse, because of the division within the LGBTQ+ community, the G (and to a lesser extent the L) tend to drown out the BTQ+. The people who still need protection and help even in a culture like Seattle are the ones being most ignored by their own supposed community.

Because of all of this and more, I was very excited to see what a Pride festival would look like in a country where LGBTQ+ is legal but not common or (to most people here) socially acceptable. I knew it could get ugly because I’d read about the protesters in previous years. I knew it might be small and underfunded because it doesn’t get a lot of support here. I knew it might be full of foreigners who just wanted to bring their own culture into Korea. I knew it might just be a marketplace full of cheap souvenirs and magkoli stands because it was a festival in Korea. But I didn’t care, I wanted to see it. And I’m so glad I did because it was none of those things.

(Ok, one magkoli stand.)

Getting There

My Busan Bestie and I headed to Seoul Friday after work, arriving after midnight and experiencing the very beginning of the Seoul public transportation headache. We managed to find the right bus, but missed our stop and got stuck on the wrong side of the bridge, which I guess technically people walk across, but it was the middle of the night and we had luggage, so we thought, oh hey, we’ll just take a taxi… nope. Scarcely any to be had and none for us. We finally found another bus and got back on the right side of the bridge but didn’t make it to our hotel for almost 2 hours after our train arrived. Why didn’t we take a taxi from the train station? Well, the line for real taxis was 30 people deep and no taxis were coming, the bus ride was only supposed to be 30 minutes, and as we found out later, there are plenty of fake-out taxis waiting to charge you an arm and a leg for a 15 minute drive.

The hostel was nice. I’d sent them a note after the Taean pension disaster to let them know we would be arriving quite late, so they left me a note on the whiteboard telling my my room, and they left the key in the door as well so we didn’t have any trouble getting into the room. I’m torn about this hostel, because they did nice stuff like that, and they helped drive another patron to a place he could catch the airport bus, but they had some advertising issues that could have been handled better, like “air conditioning” which was only central and kept at an uncomfortably warm temperature, and “continental breakfast” which was cook your own eggs and toast in the rooftop kitchen. I think I could have been ok with these things had I not been expecting something else, so it’s hard to say.

Due to the lack of AC, I didn’t sleep especially well, but my excitement woke me up well enough and after a leisurely breakfast that I cooked myself, we headed back out into the city to find City Hall and Seoul Plaza, the site of the Festival.

I have been entirely spoiled by Busan public transportation. I was a little frustrated when I first arrived in Korea that Google Maps didn’t really work here, but I learned how to use the local version (Naver Maps) and have had an easy time getting to most places. For some reason, I thought that the transportation in Seoul would be better than it is in Busan. I’m not sure why. I’ve used the Beijing and Tokyo subway/train systems and so I’m not a novice at complex rail maps. I looked up the plaza on my app and saw it was a short two trains away and we were right next to the station. Lies.

We managed to get on our first train with minimal fuss, our national transportation cards work everywhere (which is so nice). But in trying to transfer to the second train, we somehow wound up going the wrong way. Then waiting at a platform where no train was coming (no signs about this either), then waiting at a platform where trains only arrived to, but didn’t depart from, then finally getting on a train heading the right way, only to find out we had to get off it and move to another train to continue going the right way. I wanted to take the train instead of a bus because train stops are usually well announced in advance while the buses tend to be a mystery and you might not know it was your stop until it’s too late. Buses are great if you know where you want to get off, but subway/train things tend to be easier for the first time traveler. Plus, the directions on the festival website explicitly said to use the metro exit 6 to get into the festival because access was being controlled to keep out the protesters.

Maybe it’s a great train system once you get to learn its idiosyncrasies. But considering the dearth of taxis and the intensely confusing blend of intra/inter city trains and subways, I’m going to say Seoul is definitely a bus town.

Safety First

When we finally emerged from the station, we were greeted by a huge wall of police. I saw the protesters well before I saw the festival. They were set up across the street with a giant stage where they were having speeches, performances, and blasting Christian music in an attempt to drown out the Pride music. The streets around Seoul Plaza were lined with police standing shoulder to shoulder. When the light changed, they parted to allow us access to the crosswalk by which we entered the park. I have to admit, I was becoming anxious, and not in a good way. My heart was aflutter and my adrenaline was definitely going. I’m in no way anti-police. My sister is a police officer, and I have a lot of respect for the men and women who do a necessary and often thankless job. In the US, if I get pulled over or approached by an officer in public, it does not make me nervous. But something about seeing thousands of officers creating a human wall made me more than a little twitchy.

Later, I realized that the police were there to protect us. They recognized the protesters as the threat, not the LGBTQ+ folks. They were keeping an eye on them, and were nothing but courteous to us. It was an amazing feeling. I expect many of the officers did not personally approve of the festival or the LGBTQ+ lifestyle, but they didn’t let it show in their faces that day. They stood around us through rain and scorching sun with no tents to shelter them. They stood facing the protesters so we didn’t have to. During the march, they ran ahead of us to maintain that protection at all times, which was good because protesters followed us too. By the end of the day, I just wanted to give them all hugs and say thank you, because they did so much to make the day possible, whether they agreed with it or not. This is what it means to do your job well and to respect the freedoms of others. Without them, the protesters surely would have entered and berated us up close, ruining what was otherwise a beautiful occasion. Because they were there, festival goers and marchers felt safe to be themselves in a city where that can often be so hard.

Speaking of being free to be themselves, the festival also went out of it’s way to make the space especially safe. In the past, protesters used pictures of festival goers to publicly shame them, or get them fired, or even disowned by family. It’s no laughing matter to be Out here. Homosexuality can’t get you arrested, but there are no laws protecting employment yet. Many families feel it’s shameful and will disown children who come out. LGBTQ+ Koreans mostly have to pretend to be cis-het to get by. A few have managed to make enough money that they aren’t afraid to come out, like the filmmaker who petitioned for a marriage to his lover, like the small community of drag queens that simply make their living as performers. But the average person is hiding. This festival is a chance to be among people who accept and understand, but the attendees probably have to go back to homes and offices where they have to pretend again, and thus, having their pictures plastered on the internet can be scary and damaging.

The festival made it clear that anyone taking pictures for anything other than strictly personal use (eg, keep it on your phone and never show it to anyone) must get a press pass and sign the agreement. I like sharing my pictures, so my first stop upon entering the park was to the press booth. I read a multi page contract that stated the rules for taking and sharing photos. It was heavy on permission. (yay consent!), and very strict about not posting anyone’s face you didn’t get permission from. I asked people all day, and handed out cards to the site so they really understood where the image was going. They also collected our IDs, so they can hold us accountable should someone take issue with my following the rules. I told my school where I was going that weekend because I don’t like lying, so I personally am not worried about it ‘getting back’ to my employer, but I know it’s a real issue for many Koreans and I’m glad the festival took such pains to protect them.

Maybe it’s just me (doubt it), but when I see the US paying lip service to equal rights then doing less than nothing to protect endangered minorities (people targeted for violence, discrimination, etc), it makes it really hard for me to accept that whole “land of the free” shtick. I sure as Sherlock wasn’t pleased about the protesters, but everyone there respected their right to peacefully speak their piece. Not everyone in the government involved in protecting the rights (assembly, speech) and safety of the LGBTQ+s like it as a lifestyle, but they respect us as people. It was more important to maintain the core values of respect, safety, and peaceful assembly than it was for them to express their personal opinions on the subject. America, please take notes.

The Festivities

Seoul Plaza is this big oval lawn in front of city hall.

On the day we arrived, it did not look like that. It looked more like this.

This photo is from 2015, however, so imagine it with 20,000 more people. The main stage is just off the lower right corner and the protesters are on both the left and right on the other side of the street.

After securing our press passes and verifying our reservations for the after party, we slowly started to explore the booths that lined the plaza. Unlike events in the US, there was very little corporate representation. And unlike events in Korea, there was a lot more than endlessly repetitive booths of food and trinkets. Most of the booths were operated by groups trying to raise awareness and understanding for some aspect of the LGBTQ+ community. There was a group called “Dignity for Soldiers”, another booth was from the first (and only) NPO that does outreach and support for at-risk LGBTQ+ youth in Korea. There were booths for just about every shade of the rainbow including Trans, Poly, Pan, Ace, Bi, BDSM… I think maybe the only sexual type not represented were Furries. But it’s ok, I found one in the parade later on.

There were also plenty of booths promoting general sexual awareness through sex toys, masturbation tools and positive attitudes. Koreans are often reticent to talk about sex, even when it’s cis-het, so getting out there to help people take some initiative in their own sexuality is still a big deal.

I was really on the verge of tears to see this. Many booths were selling things, pins or flags, erotic books and drawings, non-erotic books and drawings featuring LGBTQ+s, jewelry, booze, snacks, and so on. But making money wasn’t the point for anyone. For most of these booths, they were simply covering the cost of being there and making the materials that they were handing out for free to raise awareness. I have a stack of literature. Every booth was so full of friendly excited people. Any time we bought anything they cheered. Even just a little 50 cent postcard. Everything was a victory in their goals of increasing the awareness of their cause.

I kept getting distracted from the booths by people in fun costumes. Asking permission to take a picture is not as much a hardship after I got used to the Middle East photo culture. I can’t put all the pictures in the blog, but they are all in the Facebook album. You’ll probably notice that a lot of the people I snagged photos of are Westerners. This does not mean that the festival was all expats. Actually, of the 50,000 people who showed up (record breaking by the way), I’d say less than 10% were expats. However, the Koreans tended to be a bit more conservative in their costuming, and so there is a disproportionate photo representation.

I found this fun lady in rainbows and feathers who, when I asked if I could take a photo, told me she was with the US Embassy. It turned out there was a whole row of Embassy booths there, each country sending official representatives to support LGBTQ+ rights (and promote tourism, let’s be honest). And for just a few hours, I was really proud of my country for making this public, overt, international, diplomatic, and above all enthusiastic statement of support for LGBTQ+ and gentle pressure for Korea to catch up. (Spoilers: This feeling does not get to live long.)

We wandered around the booths looking at the huge array of inclusiveness and outreach. We watched some of the shows on the stage- so very Korean, people doing K-pop dances and such. It rained on us a couple times, but it didn’t slow anything down; everyone just popped open umbrellas or put on raincoats. Even the performances didn’t stop in the rain, they dancers just put on some plastic ponchos and kept right on dancing. I heard later that some of the protesters had apparently been praying for rain to ruin our day. I can only imagine their frustration when we didn’t let it dampen our spirits. If anything, it was a refreshing cool down during the summer heat!

Lest you think that all the churchy-folks were on the wrong side of the police line, we also found a couple of religious booths there embracing LGBTQ+ with signs and slogans about love, acceptance and Jesus. There was at least one Methodist group, and another group of Anglicans. Before you go on thinking that Archbishop Tutu is a crazy Drag Queen stage name, no. He’s a real Archbishop from South Africa whose daughter gave up the ministry to marry her girlfriend. He’s totally a real ally.

We got some mojitos in a bag, took silly pictures with the folks from Lush (maybe the only non-sex related corporate sponsor there, but I really like them as a company so I’m OK with them supporting the Festival to promote their stuff). They had this giant pink triangle people could hold and take selfies in. We took lots of other photos too. There was a girl with a beautiful bird who, when I tried to ask if I could take her picture, instead put her bird on my shoulder and took my phone to take a picture of me instead. There was a giant Kiwi at the New Zealand booth. And there were countless people in fun and adorable costumes.

Among the performers too numerous to count, I recognized one of the Queens from the show I went to here in Busan the weekend before. This time she had a set of 4 hunky dancers in fun costumes with her. I enjoyed the show, but I think even more impressive was the massive audience enthusiasm. The crowds on the lawn came hurtling toward the stage for her performances and fans were screaming and waving hands and signs in the air like a Beatles concert.

It took us over 2 hours to make a full circuit of the plaza and then we realized we’d missed some stuff! I cannot talk enough about how inclusive this festival was. So much representation, everyone sharing love and information. Smiles everywhere. There were also more disabled Koreans there in one day than I’ve seen in the 4 months I’ve lived here. Folks with mobility issues that left them in motorized wheelchairs, and not just old people, young people with a variety of disabilities. Everyone was welcome.

Another big thing here was the sheer volume of Koreans. Yes, it’s Korea, there *should* be more Koreans, but a lot of people, both Korean and expat, seem to think that events like this are led by and dominated by expats. There’s a horrible myth among the anti-LGBTQ people here that Korean’s actually can’t be gay and that any Korean who thinks they are has been infected by outsiders. Many of the protester signs that weren’t telling us that Homosexuality is a sin were telling the gays to get out because they believe it’s a foreign infection and not a domestic issue. The more Koreans co-ordinate events like KQCF, the more who operate awareness booths and distribute information to their countrymen in Korean, the more who show up to support and learn, the better off LGBTQ+ is in Korea. Expats can show up, but we’re like allies here, we can’t change the country from the outside, we can only tell our Korean bros & sis’s that we support them and love them.

The March

The “parade” did have some “floats”, but it was not what we tend to think of as parades these days. There were a few trucks out in front with banners and people in costume on display in the truck beds, but the majority of the affair was much more akin to a political march than a celebratory parade. The walking area had us leaving the plaza, going up several blocks and around a big loop before returning to the plaza. It was around 3km, so not a huge hike, but definitely enough to attract attention, which was the point after all. The trucks out front had a few decorations, mostly pink triangles and rainbows, and the people on the trucks were holding pro-love signs and dancing to encourage the crowd. There was nothing like a “parade float” in sight. Actually, that’s not totally true, the protesters had some pretty swanked up gear on the side of the road, but they didn’t march with us.

The majority of people in costumes (as I mentioned before) were foreigners who are more used to the out and proud attitude of Pride parades in the West. There were a few lovely Korean drag queens and a couple others in interesting get ups, but most were wearing fairly every day clothes. Some had on T-shirts with slogans for their cause, some wore various pride flags as capes, a few dressed in traditional Korean historical garb, lots had little signs or buttons, many people had rainbow umbrellas up to shield them from the sun, some waved giant flags high overhead and one couple even put some rainbow dusters in their packs to look like wings! Just because they weren’t going “all out” Western Pride style didn’t mean they hadn’t put thought and effort into their appearance that day.

I could have speculated that a percentage of those 50,000 in the plaza just turned up to stare and had little idea of what was going on, but nobody marches 3km in the June Seoul heat for a lookie loo. So, I’m sure that everyone marching that day was dedicated. I personally felt incredibly lucky to be involved because it felt more like a march than a parade. I felt like here was a thing that people still need to see. There are no “victory” signs at Pride in Korea yet.

The police continued to be amazing. They flanked the streets, blocking traffic as well as guarding us from the protesters along the route. The march was quite long and there weren’t enough police to line it all from start to finish, so as the tail end passed one group of police, they had to run ahead of us to take their place at the next phase of the route. Dedication!

There were plenty of protesters right at the start of the route near the plaza, but as we went on, their number dwindled and the amount of supportive bystanders increased. I’m so incredibly proud of the marchers that day.
The protesters constantly screamed at us, often with megaphones, words of hate and fear and rejection. However, not once did anyone in the festival or parade retaliate with anything other than words of love. As the protesters screamed “homosexuality is a sin” the marchers yelled back “I love you”. We echoed their “hallelujah”s and smiled at them and blew them kisses. I’m personally a big fan of meeting hate with love, but it’s hard and I’ve never before seen such a huge crowd so determinedly return love while receiving so much hate. I think Jesus would be proud.

As the protesters fell away, we began to notice people on the sidewalk holding signs of support or waving and smiling and giving us thumbs up signs. Restaurant owners leaned out of their second and third story windows to wave down at us. A group at Starbucks had clearly planned ahead, because not only had they gotten seats right by the window, but they all held up rainbow signs reading “support equality”.

I know it’s not up to me, as an outsider, to tell a country how it should be. I didn’t march because I thought my presence would change someone’s mind. I admit, I went to the festival to see what it would be like here, and it completely blew me away.

The After Party

We sat around the plaza until things wound down because we were pooped after the march and we were more than slightly terrified of the public transport while the place was emptying out. The after party we chose to go to was the “official” Korea Queer Culture Festival one, although there were several around and I might choose a different one if I’m able to go again next year.

We bused back to the hostel for a shower and some dinner, but the location of the party was not conducive to public transport, so we had to try for another taxi (where are all the taxis, Seoul?). The nice young man in the convenience store called a taxi for us, but the driver refused to come because it wasn’t a big enough fare. It was pouring down rain and after 10pm, and the poor guy trying to help us is like, oh you can walk there in 20 minutes. No, thanks. Eventually we got a taxi to stop for us and made it to our goal.

The location for the party was stunning: a man-made island in the river. The buildings were huge and fun to look at with sweeping shapes and color changing windows. The party itself was a little lackluster for my tastes, but the one great thing about it was that it was about 98% Koreans. I sound like a broken record, but a lot of events I’ve gone to have had a large expat attendance and that’s fine for fun fun festivals, but this is more than that, it’s a civil rights movement with some party trappings and there can’t be a movement if the people of the country aren’t behind it, so it made me really happy to see so many Koreans there being openly gay in a way they can’t be in their day to day lives yet.

There were some vendors in the main hall selling snacks and t shirts. The VIP lounge was quite classy, but the line for the bar was insane. The mojitos were outstanding, however, and there was a classical quartet performance as well. The dance floor was roomy and the DJs were fun, but he dancing was very Korean. This meant that groups of people got up on the stage and danced the moves to K-pop songs while the audience/dance floor did their best to keep up with the same moves… that they all knew… to all the songs. This is an aspect of Korean culture I may just never get used to.

We danced a while (not the right moves, but it was fun anyway), had some drinks, chatted with the few other English speakers we found and finally headed back out sometime around 2am. The next day was all buses and trains again. I got home Sunday afternoon thanks to the speedy KTX train and went to bed that night with a head and heart full of love and hope.That lasted until Monday morning when I opened my Facebook.

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This next part is going to be the sad part. It will be followed by the rant part, and finally the bottom layer in the love pie as previously promised. If you want to skip all or any of it, I won’t be offended. I thought a lot about what to say and while I don’t feel comfortable just ignoring it, I know many people have been over-saturated by the events in Orlando. That being said, I hope you read it.

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Monday (the Sad Part)

I think everyone knows about the stages of grief, but I think there is one missing at the beginning: empty. I place it before denial because going “no no no, that’s not real” is a distinct and separate phase from “empty”. It’s happened to me only a few other times, typically when the news hits me first thing in the morning. I remember feeling it on September 11th, because I woke up to 14 messages on my answering machine from my mother making sure I was OK (no, I didn’t live anywhere near NY or DC at the time, but moms). She told me what happened and I was like … “what?” There were no feelings at all for a while. Same thing on November 30th (you can read that post if you want). It was several hours before it started to have an impact.

This Monday was the same way. I read the news, several times. I even went to google to find an actual journalistic report or 20 and not just some Facebook posts. I got dressed, cooked breakfast, went to work. Explained to my co-teachers that I might be a bit emotional that day because there was a horrible mass shooting in my home country and proceeded to get ready to teach classes. I think I made it through 2 classes before I actually started crying. I didn’t know anyone involved. I’m somewhere beyond “colleagues” yet well inside of “lookie loos” on circle of tragedy in the ring theory. After experiencing the love and warmth of the Korean Pride Festival, it was devastating to me to see what my own country had been up to.

Over the next week I went through plenty of ups and downs. I had an upset stomach from the feelings, so I was nauseous even when I was hungry. I randomly started crying, or talking way too loudly as I try to avoid screaming. I tried to explain the situation to Koreans, but things I take as givens about American culture are so confusing to them, I had to back up and give mini-history lessons just to catch up to how f*d up things were before this shooting. Phrases like “so they buy a politician” send my Korean co-workers reeling. When they asked me why we don’t just vote against pro-gun legislators, I had to explain the NRA, lobbying and gerrymandering. But even with that said, I’m incredibly lucky to have co-workers who will listen, discuss and sympathize because I’ve read other teachers here are forced to avoid it entirely at work.

The next day, a gunman was arrested in my hometown before (thankfully) he could shoot up a mosque just 2 blocks from a dear friend’s home. The internet is covered from head to toe with stuff about this event, and yeah, we should be talking up a storm. We should be shocked, angry, hurt, outraged. Stuff like this should not be normal. I started and deleted about a million posts because I couldn’t focus on anything without swaying wildly all over the emotional spectrum and ending up with some all caps version of “wtfbbq stop killing ppl!!!”.

I’ve gotten some thoughts condensed now. There’s plenty of stuff that’s been hashed and rehashed about anti-discrimination laws, gun control laws, immigration, religion, and so on. I’m not going to do those again because so many people on the internet have already said things more eloquently than I ever will (such as John Oliver on the NRA: Part 1, Part 2)

Instead, I’m going to talk about connection, the “or” problem, can vs should as it applies to free speech, and the crab bucket.

The “Rant” in 4 Sets

It’s not a traditional rant, but I’m not soft-balling it either. I’m not going to curse and yell and insult people. That doesn’t help. But I’m not pulling punches and guarding every turn of phrase. I’m pretty sure if you’re reading this, you have an open mind (I don’t have a big enough following for trolls yet) so I’m hoping you’ll be open to some different perspectives on the issues this has brought up and won’t nitpick every detail or metaphor to death in an attempt to avoid the message.

Disclaimer: I have employed the word “you” here as a general term for “a person” or “a group of people” because it’s shorter and more convenient than those phrases, and because it sounds less awkward than “one”. If you (actually you) don’t feel like you fall into those thought patterns, please feel free to observe how other humans do. If you (personally) think it applies to you, then please do the awesome thing and admit your past errors and strive for personal improvement.

Connection

The problem of mass shootings in America has no quick fix. It’s not one type of problem. It’s a gun problem, and a mental health problem, and a male problem, and a sexual entitlement problem, and a loneliness problem, and a homophobia problem, and and and….

The fact that I can’t remember which shooting this came after is a horrible sign, but someone pointed out that socially well connected humans don’t go off and kill a bunch of fellow humans. I don’t mean socially acceptable people, by the way. Not the kind of person everyone says “he seemed so nice” about. I’m talking about connection. Genuine meaningful social connection is possibly the most important thing we can do for another human being. Love and belonging are the third tier of Maslow’s hierarchy, only overshadowed by the need for food and safety and integral to achieving esteem and self-actualization. They are NOT OPTIONAL for humans.

In order to make the connections that provide us with the sense of love and belonging we need so much, we have to feel safe (second tier) and have our physical needs met (first tier). This means things like jobs, minimum wage, enough to eat and no fear the power will be cut off soon are important not just for the person at risk of snapping and being violent, but for all the people around him (yes, him, they’ve all been men) who need to be in a safe place in their lives in order to be available for social connections. It’s not about handouts and food stamps for the lazy or entitled. It’s about creating an environment where people are capable of achieving love and belonging, because only then can they start investing back in that environment in a positive way.

To make social connections we need to be mentally and emotionally healthy too. Mental health care availability and removal of mental health care stigma are a big part of making that happen. Plus, it has the side benefit that people who are really struggling can get some extra help before they feel the need to lash out violently.

We need a social value of peer care. This whole “every man for himself”, “not my circus, not my monkeys” attitude is destructive. A society is dependent on co-operation and co-care for success. It’s supported by science and religion. But I don’t even know how to get this idea off the ground in the US. Rugged individualism (aka “selfishness”) is deeply ingrained in the American identity these days, but it hasn’t always been. Once upon a time, there was a horrible war against some evil men and our country banded together. I don’t know if it takes Nazis to make us help each other, but it does prove that we’re capable.

The “Or” Problem

America is fascinated, hypnotized, enslaved to the idea that every issue has two and only two sides which are so opposed to one another that any form of compromise or middle ground is simply unthinkable. I don’t mean uncomfortable to think about, I mean, people’s brains are actually incapable of thinking the thought. Thought rejected. This is known as the “false dichotomy”.

Example: All the guns or none of the guns. If you are for gun rights, you must be in favor of all the guns. If you are for gun control, surely you want to destroy all the guns. Many of you say, no no, we don’t think that way. BUT, when you tell a die-hard NRA conservative you want gun legislation, all they hear is “‘Bama wants to take our guns” and the next thing you know we’re being moved at state owned gunpoint into UN appointed Orwellian style living blocs. Madness! (I’m not making this up, I wish I were.)

Ugh. I said I didn’t want to have a conversation about guns. Sorry. You can look at many aspects of American life and see that you’ve been sold on an idea that something must be A or B and there simply is no alternative or middle ground. Political parties and candidates are another great example. Republican or Democrat… anyone heard of the Green Party? Many people seem to think that the alternative to hating LGBTQ+ is embracing it wholeheartedly. And, while I wish you would, I also know that it’s totally possible to disagree with a person’s life choices and still not hate them. I do it every day.

Even in this way, Americans are dichotomous. You love it or you hate it. Well, you know what? I don’t love or hate pistachio ice cream. I bet there’s a lot of that stuff in your life and you don’t even think about it. But, when it comes to a hot button issue, you must choose a side. Team Tony, Team Cap. Team Edward, Team Jacob. Team Coke, Team Pepsi… really, that’s what you’re reducing complex social issues like religion and sexuality to when you do this.

And while we’re at it, a side note on false equivalencies. , such as this lovely comparison of Obama to Hitler. Both were in favor of a policy, therefore they are the same? No. Obama =/= Hitler.  I could spend the rest of the year finding examples of how this is used in all these polemical arguments, but the ones I want to bring up are: anger =/= hate, and dislike =/= hate.

I’m angry at my sister for staying in a crappy city, but I still love her. I’m angry with my friends when they are stubbornly stupid about writing in a vote that won’t count in their state, but I still love them. I’m angry with my students when they don’t do their homework, but … you get the idea.

I don’t like Donald Trump. I don’t like the creepy homeless guy on the street corner who smells funny. I don’t like Kanye West. But, I still think they all deserve fundamental human rights and that old American goodie: “life, liberty, and the pursuit of happiness”.

But Kaine, that kind of anger/dislike isn’t the same as what I feel toward (insert group here… oh, let’s say Westboro Baptist, but pick your own if it helps). Yeah, it’s smaller maybe. WB makes me want to pull my hair out. Makes me want to scream. Makes me want to go to a junkyard and smash things. BUT, it doesn’t make me want to kill them. It doesn’t make me want to take away their right to free speech. It also kind of makes me want to make them some tea and say, hey do you need a hug cause you’re clearly very upset about something (though in the case of the homeless guy, maybe not a hug until he’s showered).

We need to stop buying into A or B. We need to ask “why” about everything over and over until we discover the root issues. We need to remember it’s “liberty and justice for all” full stop, not “all white Christians” or “all men” or “all heterosexuals”. And then we need to take a long hard look at “life, liberty, and the pursuit of happiness” as it applies to everyone. We’ve already decided that taking someone else’s life (murder) or property (stealing) is not a liberty anyone is permitted no matter how happy it will make them. We’ve decided that absolute freedom to do whatever you want is not the path to a healthy society. We already curtail certain actions deemed destructive to the well-being of our nation and its people. Of course we must be careful about what we choose to curtail, but we cannot act like it is an anathema to do so.  Ben Franklin said that a person who would surrender freedom in exchange for security deserves neither, but that’s become another “or”: freedom or security. Why? Why can’t it be and?

Freedom and security.

Dislike and respect.

Disagreement and compassion.

Can v Should: As It Applies to Free Speech

When I was living in the Middle East, I learned some very valuable lessons about free speech. I’ve been working on a separate post about that, but the core of it I think is important to this issue as well. But let me be clear: I am in NO WAY advocating for the government control of speech or expression. I am talking about social and civic responsibility that comes with having that freedom. Abraham Lincoln once said that “we should be too big to take offense and too noble to give it.” There are some people out there who are just easily offended by things that are genuinely not damaging to others. There are things that need to be said that will be hard to hear. I will support the legal right to free speech forever. But, the second part of that quote is damn important.

In America, when someone says something insulting (about your faith, your lifestyle, your weight, appearance, gender, orientation, skin color, etc) the result is all too often “You’re an adult, suck it up”. The expectation is that adults should just be able to deal with being insulted or having their feelings hurt (even though arguably many of these insults are signs of bigotry and oppression and not just about hurt feelings).

In the Middle East, when I had conversations about such insults, I explained that we didn’t want the government to police what we could say about religion or anything else for that matter. This is the core of our free speech amendment, that the government can’t punish you for the insult. People understood that part, but what they couldn’t wrap their heads around was why anyone would want to be so insulting in the first place.

Sometimes I get to explain about how important it is to be able to speak out against powerful institutions that may be corrupt or have a corrupting influence, that may be stealing or hurting people. That’s the reason we have the first amendment, after all, not simply to protect the Westboro Baptist Church screaming insults at a funeral, but to protect people like Edward Snowden who tell us when our government is breaking laws, or in a less controversial light, people like Neil Degrasse Tyson who speaks out about climate change and evolution despite how unpopular those things are in the US.

In other words, the right to free speech is protected so we can punch up at those in power who are ostensibly abusing it. Using your words to hurt, bully, intimidate, threaten, marginalize or oppress other people isn’t exercising your first amendment rights, it’s just being an asshole.

When you tell the story of someone who is insulted for their race, religion, gender, orientation, etc and the reply is “You’re an adult” the follow up shouldn’t be “suck it up”, the comment isn’t directed at the victim, it’s directed at the attacker. “You’re an adult. You should know better”. Kids insult each other, bully each other, and call each other names because they are learning. As adults we tell them it’s wrong. We ask them to think of how they would feel if someone called them that name. You’re an adult, you should know better than to insult someone that way for no reason other than to prove you can. What are you 6? Like two kids in the backseat of the car, one sibling holding a finger just millimeters away from the other’s skin. “I’m not touching you! There’s no law against it. I have free speech.”

Just because you can, doesn’t mean you have to.

You’re an adult. You should know better.

The Crab Bucket

When I was learning how to be happy (another one of those things I keep meaning to write about in more detail), I read a lot of studies, and listened to a lot of psychiatrists, therapists, sociologists and neuroscientists. One day, I’ll make a comprehensive list with links and you can all take the shortcut to the searching I did, but until then, it gets doled out piecemeal.

Today’s piece: toxic relationships & crab bucket tribes. I had to learn about vulnerability from Brene Brown. I had been hurt so much that for part of my life it was easier not to feel. But Brene reminded me that is not a sustainable model for happiness, it’s only a barrier to pain and the absence of pain is not the same as the presence of joy.

Being vulnerable is the only way to experience love, and love is key to happiness. Don’t just take my word for it, watch her TED talks, read her research. Being vulnerable means you open up to people and experiences. You let them in. That means people can hurt you. As a result, it’s really important to back away from the people who will hurt you often and badly. They may have the best intentions. They are certainly worthy of love, but that is not your job.

Additionally, I learned that our mental tracks, our personal narratives if you will, are greatly influenced by the people we spend time with. If we hang out with people who have no ambition, who are negative and critical all the time, who always find something to complain about or some reason not to try, then it becomes harder for us to break out of those thought patterns.

Even worse is the “crab bucket”. I learned this word from Sir Terry Pratchett, but I don’t think he made it up. Basically, there is no need to put a lid on a bucket of live crabs because as soon as one tries to climb out, it’s bucket-mates grab on and pull it back down. People do this too. People who are in bad situations for whatever reason, people who have had to learn to accept those situations (bad job, too many kids, crappy apartment, bad relationship, wrong career, etc), people who are unhappy but unwilling (or unable without great effort) to change it. They are comfortable in their discomfort. Seeing someone else get out, “make it”, improve their lives should be a cause for celebration, but too often it simply reminds them that their own lives are less than they want and it breeds resentment. They will attempt to keep those around them in the crab-bucket for all kinds of reasons besides flat up jealousy or resentment. It could be because they like you and want you around, they want to have things in common with you, or because they don’t want to be alone, but it’s still not good for you.

Whether someone is actively toxic in the sense of abuse and chronic negativity or passively crab-bucket in the best meaning friendly way, they are still an obstacle to your happiness and you can’t be vulnerable to them, you can’t invest your time in them without expecting them to have a commensurate impact on your life.

Excising toxic and crab-bucket people from my life was not easy. It was a deeply painful process. I admit, I didn’t confront many people. I let most of them quietly drift away. Moving out of country helped that a bit. Only the ones I truly deeply cared about did I try to talk to. Sometimes it worked and we improved our relationship. Sometimes it didn’t and it blew up in my face.

Now I’m getting better at making non-toxic friends up front, so hopefully I won’t have to do that again. But I’m encountering a new toxic, crab-bucket relationship in my life that I didn’t really see before: my country.

Your country is a lot like your family. You don’t get to choose where you’re born. I’ve often thought I was lucky to be born in the US. So much privilege and wealth. Such a wonderful history of freedom and innovation. Anything was possible… the American dream.

I learned the hard way that’s not real, but I was still hoping America was going to pull through. I admire people who work tirelessly to improve it, who don’t give up. I said before that even toxic people are worthy of love and I meant it. Just because I can’t be the person who gives it to them doesn’t make them unworthy. I guess I feel the same way about America. I’m starting to feel like hanging around America is overly negative. I definitely feel like America is turning (has turned?) into one big crab bucket. People tell me all the time “every place has problems” as a way of minimizing the problems in America or somehow trying to equate them with problems in other places. People tell me all the time, “not everyone can just leave” as a way of reasoning out why they can’t.

Every place does have problems, just like every relationship has problems. You don’t stop talking to all humans because of it. You don’t give up on vulnerability or love. But you don’t stay in an abusive or toxic relationship either. Yes, in case it wasn’t clear, I’m comparing the US to an abusive or toxic friend/partner. I hear people in bad relationships say things like “no one’s perfect” and that’s what I hear when people say “every place has problems” in the wake of the Orlando shooting. Places that have problems like that are the national equivalent of abusive spouses. If you’re comparing yourself to central Africa to find something worse, it’s like saying yeah, he slaps me around sometimes, but at least he doesn’t cut me up or break any bones like Betty and Paul down the street. Neither one is ok!

And yes, it’s probably true that not everyone can leave the way I have. But more people could leave than are doing so. Countries like Germany are struggling with record low population growth and are desperate for immigrants who can contribute to their society as well as their population numbers. Places like Korea are giving away scholarships (transportation and living expenses included) to people who want to come here and commit to a multi-year study of Korean language. Furthermore, the people who are going to stay should be doing so because they want to fight for America, to work and toil and loose sleep and gain gray hairs to rebuild a place worth living in. That’s worth doing, oh gods yes.

Not every bullied LGBTQ+ leaves the bigoted southern towns they were raised in as soon as they turn 18. Some because they don’t know how, can’t afford it, think they have no place to go. But some because they want to stay to work to improve conditions for the next generation and that’s work worth doing. I met an amazingly bright young lady while I was teaching in China. She could have easily used her intelligence and education to get a job and move to a great city, or even leave China which is the dream of so many there. Instead, she told me her dream was to go back to her tiny village where people don’t even have indoor plumbing and teach at the local elementary school to give the next generation a better chance. Wow.

There are people in my life I thought were worth fighting for. I haven’t abandoned every relationship that was damaging. But I’ve made choices and worked for the ones I wanted in spite of the risk.

I’m looking really hard at America right now, because I don’t think I can passively live in the crab-bucket anymore. Right now, I’m taking a “break”, travelling around the world,  but before I go back for anything longer than a vacation, I have to decide if this is a toxic relationship I have to cut loose, or if it’s a painful relationship I want to work to fix.

Ghandi said we have to be the change we want to see in the world, but only you can decide what that means for you.

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The Bottom Layer of Love

Penny: “Sometimes people are layered like that. There’s something totally different underneath than what’s on the surface.”

Billy:  “And sometimes there’s a third… even deeper level… and that one is the same as the top surface one…Like with pie.”

-Dr. Horrible’s Sing Along Blog

I promised in my preview that I would end the blog post on a positive note because it’s important to emotional health. I admit I’m not feeling super positive about the situation myself, but I’m going to do my best.

For me and others here in Korea, we experienced the love of the Pride festival before the shock of Orlando, but as the hours and days passed I began to see that in the US, they experienced news of the Korea Queer Culture Festival after learning about Orlando. So let’s start with a recap of the beautiful day. I found this great video on YouTube made by an English speaking Korean vlogger. Enjoy!

It’s the 1 year anniversary of legalized gay marriage in all 50 states.

The Pentagon has lifted the ban on transgenders serving in the military.

Kim Davis’ acts are now officially illegal and court clerks have to issue marriage licenses whether they like it or not.

Despite how dark it may seem in the wake of tragedies like this one, we need to remember the singular rallying cry “love conquers hate”. After the shooting, one friend still in the US sent a link to me of a news article about Korean parents who came to the festival to give out hugs and tell the festival goers that they were loved just as they were. She told me it gave her great hope after reading about the news in the US to see that love was still fighting around the world, so I’ll just leave you with this message of love.. like with pie.