Myths & Tales from China 07

My entire winter holiday is a zig zag of mental processes, and my random story hopping here is a great reflection of that! Ireland! Taiwan! Ancient Chinese Fairy Tales! It’s all humming around in my head with my real life plans, worries, hopes, and anxieties. Since writing this blog is really a kind of hobby/therapy for me, that means you get whatever topic I find most therapeutic at a given time. It’s a grab-bag. Today, more Dragon King myths, well Dragon King adjacent?


Gao Liang’s Race for Water

Legend has it that Beijing was once a part of the Bitter Sea, and not until later was there dry land. 

Many years ago Beijing was called Youzhou. It was part of the Bitter Sea and was held by the Dragon King. People could only live on the mountains of the western side and northern side. One day, Nezha came to the Bitter Sea Youzhou and began to fight the Dragon King. Finally, he captured the Dragon King and Queen, but he let the Dragon Prince escape. From that time on, the water the water receded and slowly the dry land was revealed.

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In the time following, this piece of dry land had households; villages and towns gradually took shape. Moreover, the escaped Dragon Prince had also changed and become Dragon Duke, and along with (his wife) Dragon Mother, (and their children) Dragon Son and Dragon Daughter, they hid in a lake at the foot of the western mountains, passing their days in total silence. One day, Dragon Duke heard some news: Youzhou would build Beijing City. He indignantly shouted out, “It goes without saying that our Dragon Palace gave people peace, and now they also want to build a city there. its just too much!” Later he also heard it said that Imperial Chancellor Liu Bowen and Yao Guangxiao drew the plans for Beijing Eight-Armed Nezha City and would build Eight-Armed Nezha City. This time he was even more angry, and said to Dragon Mother, “This is horrible. If they build Eight-Armed Nezha City then we have no hope of a change in our fortunes. We should take advantage while it is not yet built and reclaim all the water in the town, then they will die of thirst.”

imagesFirst thing in the morning the next day, the Dragon Duke disguised himself in the appearance of a rural person going into town to sell vegetables. He pushed a small cart; Dragon Mother pulled a small yoke; Dragon Son and Dragon Daughter followed some distance behind. In this way, the whole family snuck into the town. Inside the town, they walked in a circle. Dragon Son drank dry all the sweet water; Dragon Daughter drank up all the bitter water. Then they both transformed into fish-scaled water baskets, each laying down on one side of the small cart. Dragon Duke pushed the cart, and Dragon Mother pulled the small yoke. They exited Xizhimen (the main NW gate of Beijing) and abruptly turned to leave.

Just then, Liu Bowen was leading the artisans to build the Imperial Palace when suddenly someone ran up to report saying that all the water in the capitol city, large and small, had all dried up! Liu Bowen heard this and panicked, then  he thought about it: certainly it was that Eight-Armed Nezha City had invoked the Dragon Duke’s revenge. Quickly he dispatched individuals to go to each gate and make inquiries: had any strange people been seen entering or leaving the city that day. Not long after, a scout returned to report: a little while before, two people pulling water baskets had left at Xizhimen. Liu Bowen heard this and then all was clear.

He said, “That repulsive, evil dragon! I must dispatch some men to reclaim the stolen water and bring it back.” “How will it be reclaimed?”, everyone asked him. Liu Bowen said, “We send one person to overtake them; two spear jabs will break the water baskets, and the water will bubble forth and run back. No matter what happens behind him, he must not look back. Just enter Xizhimen then everything will be safe and sound. Which brave person will dare to go?” Upon hearing this, everyone shook their heads repeatedly. Liu Bowen anxiously stamped his foot, “If we wait until the foul dragon gets it to the Lake, we’ll never get it back!” At that moment, a young artisan named Gao Liang stood forward and said in a loud voice, “I will go!” Liu Bowen picked up a red-tassled spear, gave it to Gao Liang and said, “Be very careful!” Gao Liang accepted the red-tassled spear, turned around, mounted his horse and headed straight for Xizhimen.

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As soon as he left Xizhimen, Gao Liang hit a problem: should he go North or West? He figured the evil dragon would plan to put the water in the lake, but in this region, only Jade Spring Hill had a lake. Right! To the Northwest! Gao Liang spurred his horse on, pursuing them into the Northwest, pursuing straight up to Jade Spring Hill. He could see the Dragon Duke far off; the Dragon Mother had stopped for a rest to wipe away some sweat, and close by was the small cart loaded with fish-scaled water baskets.

Gao Liang dismounted and stealthily moved around the Dragon Duke, behind the Dragon Mother. He abruptly straightened up, lifted the spear, then jabbed. One jab broke one fish-scaled water basket and the water flowed out with a crashing sound. Gao Liang was just about to strike the second one when that basket turned into a strong-stomached young man. He giggled as he slipped away into the Jade Spring Hill’s lake. Dragon Mother quickly picked up the water basket that had been struck by the spear, leapt past the north side of the mountain top and straight into the Black Dragon Pool. Then the Dragon Duke shouted loudly, “Smelly boy! You think you can just walk away?” Gao Liang turned and ran. Behind him a huge wave like the surging of the tide chased after him. Gao Liang ran with urgency; he could just see Xishimen. His heart soared, and he could not help but turn and look behind, but as a result he was swept away at once by the giant wave.

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From then on, Beijing City’s wells once more had water, but it mostly bitter water. The sweet water was taken to the lake at Jade Spring Hill by the Dragon Son. Later, people built a bridge at the place where Gao Liang sacrificed himself and called it “Gao Liang Bridge”. Now it is known as “Gao Liang Qiao”.

Note: In the last blog where I talked about Nezha, I linked to the old animated video of his adventures. While finding fun photos for this one, I discovered a new high quality animated movie was released in 2019. You can see the trailer on IMDB. Plus, there appears to be a comic. These stories are a very vibrant part of modern Chinese pop culture.


Hunter Hai Libu

Long ago there was a hunter named Hai Libu. He was an extremely warmhearted person. Every time he returned from hunting, he would always share his game with everyone, only keeping a small portion for himself, so everyone loved and respected him a great deal.

One day Hai Libu went into the deep woods to hunt, when all of a sudden he heard from up in the air a cry of “save me”. He looked up and saw an eagle flying by with a small white snake which it had grasped by the head. He promptly loaded an arrow into his bow, took aim and fired at the eagle. The eagle was injured, and allowed the little white snake to escape.

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Hai Libu said to the little white snake, “Pitiable little thing, hurry and return home!” The little white snake said, “You are my benefactor who saved my life, I wish to repay you. I speak the truth to you: I am really the Dragon King’s daughter, return with me, my father will certainly thank you with a mighty gift. My father’s treasury holds many treasures, whatever you want you can have. If you don’t like anything there, you can ask my father for the small gem he keeps in his mouth. If only you have this gemstone, and keep it in your mouth, you can then understand the speech of all the animals of the world.”

Hai Libu thought to himself, “I don’t really care for treasure, but understanding the speech of animals, that could be very useful to a hunter.” He then asked, “There really is such a thing as this gemstone?” Little White Snake said, “There really is. But when an animal says something, only you can know. If you tell another person, you will change into a block of hard stone.”

Hai Libu followed Little White Snake back to the Dragon Palace. The Dragon King was entirely grateful that Hai Libu had saved Little White Snake and wanted to thank him with a great gift, so led him into the treasure hall and allowed him to chose a treasure, whatever he liked he could have. Hai Libu didn’t pick up any of the treasures, instead he said to the Dragon King, “If you truly wish to give me something to remember this by, then please give me the precious gem you keep in your mouth.” The Dragon King lowered his head a moment and thought, then he spat out the precious gem in his mouth and gave it to Hai Libu.

As Hai Libu was leaving, Little White Snake went out with him, and repeated to him over and over, “You must remember, whatever an animal says, you must not tell other people. If you tell them, you will instantly turn into stone, and can never again be brought back to life!” Hai Libu thanked Little White Snake and returned home.

With this gemstone, Hai Libu hunted very easily. He kept the gem in his mouth and could understand the language of the birds of the air and beasts of the field; he knew which mountains had which animals. From then on, every time he returned from hunting he shared even more game with everyone.

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Things went on this way for many years. One day while Hai Libu was hunting deep in the mountains, he suddenly heard a flock of birds discussing something. He leaned in to listen attentively. The first bird said, “We should quickly fly to somewhere else! Tonight this mountain will crumble and the ground will be submerged by a flood, who knows how many people will drown!”

Hai Libu heard this and was shocked. He hastily ran back home and said to his fellow villagers, “We should quickly move to somewhere else! This place isn’t habitable!” Everyone who heard this found it strange, it was a fine place to live, why should they move their homes? Despite the fact that Hai Libu anxiously urged everyone, no one believed him. Hai Libu shed worried tears and said, “Believe me, we must move quickly! Once night comes it will be too late!” An old man spoke up, “Hai Libu, we all know you would never lie, but you want us to move our homes. You need to explain clearly why this is. We have lived at the foot of this mountain for many generations, there are many old people and young children, moving would not be easy!”

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Hai Libu knew being worried was no use, he couldn’t give a reason for the move, and everyone was skeptical. If he wanted to rescue his fellow countrymen, he could only speak the actual truth! Arriving at this realization, he calmly said to everyone, “Tonight, this mountain will collapse, and a deluge will flood the ground.” He went on to explain how he had gotten the gemstone, and how he had overheard a flock of birds discussing taking refuge, as well as why he could not tell anyone else the information he heard, he told them the whole story. Just as Hai Libu finished speaking, he turned into a lump of hardened stone.

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Everyone was very remorseful, holding in tears, and remembering Hai Libu’s name, helping the elderly and leading the children, driving the livestock, they left for a far away place. While they were walking on the road, suddenly black clouds densely filled the sky, a fierce gale roared, and after that it rained a downpour. At midnight, there was a sound that shook heaven and earth, and the mountain had a landslide, and the rushing flood waters inundated the village where they lived. Hai Libu sacrificed himself in order to save his fellow villagers, and the people from generation to generation cherish his memory.

Once again, if you’d like to watch an animated short of this story, I have found a link! You can see it’s a different animation style than the pictures I chose, and that’s because there a a lot of different renditions of these famous stories.


The Eight Immortals Cross the Sea

Legend has it that a very long time ago there were eight Daoist Immortals. Separately, they are Tieguai Li, Han Zhongli, Zhang Guolao, Lan Caihe, Lu Dongbin, Han Xiangzi, He Xian’gu, and Cao Guojiu; together they are Ba Xian, the Eight Immortals. They behead goblins and drive out monsters; they eliminate evil and promote good; and they left behind many touching stories.

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Tieguai Li used to be called Li Xuan and he was a Daoist. Originally he was tall and sturdy, with a majestic appearance, he practiced Dao in the caves of Mt. Dang. One time, he sent his spirit out to go to Mt. Hua and visit the great teachers Laojun and Wanqiu, but when he returned to his body it was unexpectedly destroyed, and he had no choice but to use the body of a recently dead beggar brought back from the grave. He didn’t expect that the beggar would have an ugly face or a lame leg. He had to carry around an iron crutch and rest his leg on a cloud while travelling the four seas. He came to be called “Tieguai Li” or Iron-Crutch Li.

During the days of the Eight Immortals, Zhang Guolao would always ride around on a donkey. It is said that his donkey could walk thousands of miles in a day, and when they stopped, he could fold it up like paper. Han Zhongli was originally a general in the army, but since he lost in battle, he went into hiding deep in the mountains to practice austerity and become a Daoist Immortal. He always bares the the skin of his belly, waves a fan in his hand, and is smiling and laughing with an expression of good fortune. Pure Yang Master Lu Dongbin looks like a scholar and carries a double edged sword on his back. The sword gives off a bolt of divine light that can scare monsters away. 

He Xian’gu is the only female immortal among the Ba Xian. She carries a Lotus in her hand, and is slender and elegant. Lan Caihe often carries a flower basket which is overflowing with sweet smelling flowers in all seasons of the year. Han Xiangzi is the grand-nephew of the great Tang Dynasty poet laureate, Han Yu and carries a reed flute in his hand. Cao Guojiu’s device is a jade tablet. Legend has it that the sound of the jade tablet can make all things between Heaven and Earth peaceful and calm.

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Left to right: Tieguai Li, Han Zhongli, Cao Guojiu, Zhang Guolao, Han Xiangzi, Lan Caihe, Lu Dongbin, He Xian’gu

One day, the Eight Immortals were riding on the clouds to go to take part in an assembly of immortals across the Eastern Sea. Lu Dongbin said, “Riding clouds across the sea isn’t really considered a skill of the Immortal School, it would be better if we each used our own special abilities, tread the waves across the sea, and show off our magical power. Do you all agree?” The remaining Immortals voted in favor.

Iron Crutch Li was the first to cross the ocean. He simply threw the crutch in his hand into the Eastern Sea. The crutch resembled a small boat floating on the surface of the water and carried Tieguai Li safe and sound to the opposite bank. Next, Han Zhongli slapped the drum in his hands said, “Watch mine.”, then threw the drum into the sea. He crossed his legs and sat down on the drum and crossed nice and secure across the Eastern Sea.

Zhang Guolao grinned and said, “My move is the most brilliant”, then he took out a piece of paper and unfolded it into a donkey. Once its four hooves touched the ground it looked to the sky and let out a bray, then carrying the seated Zhang Guolao on its back, trotted across the waves. He Xian’gu threw her lotus flower into the water, stood patiently on its face and drifted along the waves across the sea. Soon after, Lu Dongbin, Cao Guojiu, Han Xiangzi, and Lan Caihe one by one tossed their treasures into the sea, and with the aid of those treasures they each showed off their special abilities and crossed the sea.

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Seven Immortals arrived on the opposite shore, to the left and to the right, there was no sign of Lan Caihe. As it turned out, when the Eight Immortals crossed the sea just then, it disturbed the crown prince, son of the Dragon King of the Eastern Sea. He dispatched the shrimp soldiers and crab generals out to sea to look around. Taking advantage of the Ba Xian being caught off guard, they captured Lan Caihe and took his flower basket.

Lu Dongbin couldn’t find Lan Caihe, he became worried and upset. He hollered in a loud voice toward the Eastern Sea, “Dragon King, listen up, hand over Lan Caihe right now or else you will feel my wrath!” The Dragon Prince heard this and became excited and angry and rushed up to the surface of the sea to let Lu Dongbin really have it. Lu Dongbin drew his double-edged sword and sliced the air. Afraid, the Dragon Prince sank back down to the sea bed.

Lu Dongbin was unwilling to let him go. He pulled his fire gourd from his pocket and burned the Eastern Sea into a sea of fire. After that, the seven immortals each made use of their powers, going forward to fight, cutting down two of the Dragon King’s sons. The shrimp soldiers and crab generals were unable to hold them off, and one by one were defeated and hid in the seabed. The Dragon King of the Eastern Sea saw his own sons die, flew into a rage, and called on the Dragon Kings of the South, North and West Seas to work together to overturn all of the water in the world into one huge tidal wave and crash it onto the Immortals.

At that critical moment, Cao Guojiu used his cherished Jade Tablet to open a path before them and the giant tidal wave went around them on both sides and receded. The other Immortals followed Cao Guojiu precisely and arrived unharmed. The Dragon Kings of the four seas quickly gathered their armies for war. They were about to launch a fight to the death. But just then, the Bodhisatva Guan Yin passed through the South Sea and yelled at both sides to stop. She then helped them to settle their differences. Before long, the Dragon King of the Eastern Sea released Lan Caihe and both sides stopped fighting and made peace. The Eight Immortals then bid farewell and went freely and leisurely on to the meeting of Immortals.

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Note: This is a great example of the syncretism in East Asian religious faiths. Guan Yin is a Buddhist figure, a Bodhisattva is one who came to the edge of true enlightenment, but instead of choosing Nirvana, they chose to stay in the world to help others. On the other hand, the Eight Immortals are Taoist figures. It’s common to see the characters from each religion interacting in stories, and for people to practice rituals and prayers from both.

Shop ’til You Drop in Nagoya: Sakae, Osu & Studio Ghibli

I am not normally a shopping oriented tourist, but it can be fun to shop in some of Japan’s more unique markets. You can find good bargains in the street markets and second hand shops, and you can explore unique parts of the town that are just gushing with Japanese charm. Every city has it’s shopping centers and for Nagoya that’s Sakae, Osu, and Nagoya Station, with a side of Oasis 21. I managed to hit up all four of these while I was in town. Plus, a visit to the unique Studio Ghibli theme store where all things Miyazaki reside.


Sakae

20180507_181345Sakae was my first non-airport sight in Nagoya where I disembarked the airport shuttle bus and met up with my friend. It’s a large and bustling neighborhood in Nagoya with lots of trendy shops and restaurants.  While waiting for our dinner restaurant to open, we decided to do a little shopping.

Department stores in Japan (and Korea for that matter) are really just large buildings where a bunch of shops get a few square meters. It’s a very open floor plan, so it can be hard to tell where one shop ends and another begins, but each shop has it’s own cashier as well, so while it may look like a Macy’s or Harrods, you can’t just wander around collecting things and take them to one register at the end. I don’t usually shop at the cutesy boutique places inside such department stores because their prices are INSANE. I can’t really wrap my head around 300$ blouses or 500$ shoes. At first, I got currency confused because Korean Won are (as a very loose rule of thumb) USD + three zeros. So 10USD is about 10,000 KRW. It’s not exact, but it helps us to think about what things cost. Many Korean places have simply stopped writing those three zeros on menus and advertisements, too. 14,500 won might be written as 14.5 on a menu.

Japanese yen are, by a similar rule of thumb, USD plus two zeros. So 10 USD is 1,000 yen. This cause my brain to do some flips since I’ve been thinking in Korean won for the last 2+ years. Seeing things that cost 30,000 yen, at first I was like, oh that’s not bad, about 30$. Until my brain caught up and went, no wait, that’s Japanese money, that’s 300$, not 30$. Eeek!

Instead, I prefer to shop the bargain racks. Daiso is a famous Japanese store full of cheap but relatively decent quality basic necessities and cute extras. In fact, you can outfit everything you need for a home from Daiso except the furniture without breaking the bank and most of it will last for years. Another great place is Book Off.

Photo credit: Bookoff.co.jp

You wouldn’t know from the name, but that’s a second hand clothing shop in Japan, like Goodwill or Value Village in the US. I was able to find my-size clothes at the one near my apartment back in 2015, so I was happy to waste a little time perusing the cheap rack with my friend while waiting for the restaurant to open. The front of the store is still a little pricey since it’s all brand names, but the farther back you go, the cheaper things get all the way to the 200 yen rack. I was able to get a nice summer blouse for 500 yen (5$) which will help me avoid dressing in unprofessional T-shirts at my new job as the weather warms up.

Bonus Street Performance

On most good weather weekends, there is at least one part of Sakae hosting outdoor performances. We passed one briefly on Saturday, and since we had some time to kill on Sunday, we made a small detour to see where all the beautiful costumes were coming from. Once we got through the crowd, we found a small stage set up under some elevated train tracks where groups were performing song and dance numbers dressed up as various anime shows. Sadly, we also got there in time for only the last two numbers, but it was still fun to watch. I love that people in Japan will just randomly have full costumed dance competitions on the sidewalk.

Osu Kannon

Osu is one of the many shopping districts that combines the feel of an outdoor market with a bustling mall. It’s technically blocks and blocks of shops, but many of the busy streets are covered with semi-permanent or even permanent covers to protect shoppers and strollers from sun and rain. It’s a great place to find more famous food shops, cheap souvenirs, discount shoes, and second hand yukata (summer weight kimono). It’s also home to a beautiful Buddhist temple known as Osu Kannon.

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I honestly do not know why so many shopping centers like this are close to famous Buddhist temples in Japan. I remember going to Asakusa in Tokyo, which is a stunning temple, and finding not only the corridors leading up to the temple covered in temporary carts and stalls selling to tourists, but a very similar covered multi-block shopping district. I don’t get the impression that it’s new, either. Cursory historical prodding indicates the shopping districts grew up side by side with the temples over decades, if not centuries.

I did a fairly quick walk through of the temple. It’s usually not permitted to take photos inside, so I refrained. It was small but glittery. Most of the walls are painted bright red, and every available surface is covered with an assortment of golden statues of various Buddhas and Bodhisattva. There is a small area where one can give donations in exchange for prayer papers or beads. The temple, like many, is actually dedicated to Guanyin (pronounced Kannon in Japanese). Originally, Guanyin was Avalokitesvara (a male) in India, but sometime in the move to China, she transitioned and is now the stand in for the goddess of mercy, compassion, and childbirth. I like her because she’s either Trans or NB and is one of the most popular subjects of reverence in Buddhism around the world.

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The temple at Osu isn’t that big, and the atmosphere of commerce nearby detracts a bit from the usual sense of serene calm I enjoy in temples, so after a few photos, we wandered out into the shopping streets.

Side note about Buddhism:
This religion is, like all religions, super complex with a long history and many cultural twists and turns. When I talk about it, I’m both generalizing and filtering it through my own lens. Not every Buddhist will agree. Typically, although the Sakyamuni Buddha was the one who discovered the four noble truths and the path to enlightenment, not many people actually turn to him directly. I personally think this is because the Buddha was way into self-responsibility and most people can’t really dig that, but the official story is that he’s basically gone because enlightenment.

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Instead, Buddhism has developed something of a saint class called “Bodhisattva”. These are beings who have attained enlightenment, but then decided to stick around and help others. Many of these slid conveniently into the role that local gods and goddesses had been filling culturally prior to the introduction of Buddhism. So, Guanyin didn’t so much come from Buddhism as put on a Buddhist dress when the times changed. There are actually plenty of stories of gods, goddesses, demons, spirits and the like who followed the teachings of Buddha. No shame in converting. Nonetheless, for those who feel like enlightenment is too far out of reach this lifetime, praying to Bodhisattva like Guanyin can provide some relief from the suffering of this world, and maybe a boost into better circumstances in the next life. Reincarnation, after all.

And Shinto Shrines:
A small Shinto shrine can almost always be found a stone’s throw away from any Buddhist temple in Japan. Shinto is the indigenous religion to Japan, while Buddhism was imported from China (who got it from India). The Japanese don’t see any particular need to separate their religions and the same individual may pray/make offerings at Shinto, Buddhist and Christian places of worship without any sense of conflict. It’s actually a very fascinating aspect of Japanese culture that they are able to be so syncretic without actually seeing themselves as “religious” at all. One of my professors in grad school taught a whole class about it.

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Osu is no exception. We ran into a little Shinto shrine moments after leaving Osu Kannon. I enjoyed the beautiful red toori gates, the paper lanterns, the stone fox spirits in their jaunty red kerchiefs, and of course the gardens. Shinto is strongly connected to the gods (kami) of the land, trees, rivers, and other aspects of nature, so the shrines tend to reflect that. To give you an idea of how many shrines can be found in a small area in Japan, I went back to Google maps later to get the name of the place we visited and I had to check the street view of no fewer than four before I finally found the one that matched my memory. It’s Fujisengen, by the way. It seems there are more than a thousand shrines across Japan with the same name, all dedicated to Princess Konohanasakuya, the kami of Mount Fuji, and possibly volcanoes in general. Now that I know that, I feel like it was much cooler to have visited a volcano goddess shrine…

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See the rest of my photos of the temple and shrine over on the Facebook Album.

Ok, Back to the Shopping:
Everyone complains about how expensive Japan is, and I know it certainly can be. I will never take a taxi there for anything other than a true emergency, but even taking public transit, it’s easy to spend 7-10$ a day. (good news is, if you know you have a lot of trips planned, you can get a day pass for about 7$, but still). We had visited Daiso and Book Off on Saturday, so on Sunday we hit up the other great dollar store (100 yen store), Siera. I thought Daiso was full of great bargains, but man this place was epic. I heavily considered getting some of my summer prep goodies there before I remembered that I have Daiso here in Korea. I did pick up a usb splitter because I had cleverly forgotten my second charger (one for the phone, one for the back up battery). That 1$ splitter worked a dream, by the way, so it’s not just cheap crap in the store either!

Photo credit: Japan-guide.com

If you’re looking for traditional Japanese styles and/or J-pop fashions you can find them both in Osu. I poked around a few shoe shops looking for summer sandals, and almost bought an insane pair of super cute Lolita platform shoes before remembering I will wear them exactly nowhere.  Finally, we popped into a Kimono shop to try on some things from the discount rack. A brand new high quality kimono or yukata can cost hundreds of dollars (or thousands). However, older models, used models, or items with small flaws in the cloth or stitching can sell for as little as five dollars. What! So, if you like kimono/yukata it’s worth it to peruse the discount rack at the shops here in Osu where you might find a real treasure!

Ghibli Store

One of my other goals for this trip was a stop off at the Studio Ghibli shop. It’s called “Donguri”. I’ve never seen a permanent one anywhere but Japan, but they do occasionally  pop up when Ghibli shows go on tour. I went several times when I lived in Yokohama in 2015 and bought much swag for my stateside friends.

20150823_171542The shops in Yokohama and Tokyo had a huge array of Ghibli goodies and I wanted to go back and see if I could get something unique for my niblings (gender neutral for the children of siblings, I did not make it up but I love this word). I’ve been sending them one Ghibli movie a year along with a few themed toys. Every other family member is drowning them in Disney, so I claimed Miyazaki. So far they’ve gotten Totoro, Kiki, and Ponyo (they are still quite young). My niece especially loves the lace bracelet I got at the shop, but mine is from Mononoke which they are not old enough for yet. I did manage to find a Totoro online, but it was twice as pricey as mine had been, so I figured I’d hit up the shop in Japan and have extra prezzies. Cool Auntie!

The Problem of the Train:
My friend recommended the one at Nagoya Station, which wasn’t so much bad advice as incomplete advice. With no data plan in Japan, I was reliant on WiFi for internet. Sipping my latte in Starbucks (free WiFi) outside Atsuta Jinju , I tried to plot my route through public transit to Nagoya station. It’s the main hub in Nagoya, so you’d think that would be easy. But it meant getting off the subways and onto the trains. I learned it in 2015 and then I forgot again because in Korea the trains are only between cities (going from Seoul to Busan) and the subways are all inside a single city, often even stretching to suburbs and neighboring smaller satellite cities. I was able to take the Busan subway all the way to Yangsan for dental appointments. It was the end of the line, but still.

In Japan, trains do run between cities, but they also run within cities. And they don’t work like subways. You can still use a general Japan transit card on any train, so visually it’s very similar to the subway system. Tap your card and walk through the turnstyle. The platforms also look like subway platforms, but unlike a subway where only one route will come and stop at your platform, train stations have LOTS of routes sharing a single platform. So not only do you have to find the right platform (which can be one of 20 or 30, I still have eye-twitches about the Yokohama station), but then you have to carefully observe the digital readout to see what train is coming at what time. Your train may be scheduled for 3:16, but some other train is going to pull up at 3:13 and you MUST NOT GET ON. It will take you to the wrong place.

Assuming that you have correctly found your platform and patiently waited for the correct train, you must now pay vigilant attention to the announcer (all Japanese) because while the subway cars all have maps with LED lights to show what stop you’re on, and digital readouts, and often announce stops in 3-4 languages, the trains are ooooooold and do none of this.

I made a horrible error in reading my directions and somehow got “ride 7 stops” when it actually said “ride 7 minutes”. I take full responsibility for this flub of my native language. Lucky for me, I figured out my error about 3 stops in and was able to get off and turn around. No trip to Japan would be complete without ending up on the wrong train platform in the middle of nowhere.

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Takashimaya

I finally made it to Nagoya station and went in search of the Takashimaya department store. It is a hike. The signs are not awesome. And the “department store” breaks the mold and spreads out over several buildings more like an American mall than a Japanese depato. I walked a lot, and asked directions more than once. Fortunately Donguri is a popular store, so people knew what I was talking about. Finally, drifting outdoors, looking at bus stops, taxi stands and the subway entrance I spotted the Disney store out of the corner of my eye. Only because my friend mentioned that the Ghibli store was across from the Disney store did I find it at all. That place is bonkers. I think it would have been a wonderful place to wander through shopping, but it’s kind of a nightmare if you’re just looking for one specific shop.

I was excited to find the shop and the giant Catbus out front. I’ve seen them at other places with signs that it’s only for children but this one was up for grabs so I headed on in. While I was admiring the interior, petting the fur, and generally being a silly fangirl, one of the other customers offered to take my picture. So now I have a pic of me riding Catbus. I look on this as a win.

There was also a rather large Totoro, only slightly smaller than “life size”. Loads of fun. Unfortunately when I got inside the actual shop I realized that a lot of the lower priced swag I’d picked up in Tokyo was remarkably absent. There was a section of children’s clothes, bathroom stuff, lunch boxes and other dishes, soaps and perfumes, posh grown up jewelry, school supplies, a billion stuffed toys and VERY EXPENSIVE display figurines. I was looking for things like kids jewelry (charms, fabric, rubber, etc), maybe a coloring book (there were “art” books… not for kids, just collections of Ghibli art), smaller toys, games or activities… ? It seemed like the only things for kids in the age range I was looking for was stuff like lunch boxes, chopstick kits and pencil cases. And most of it started at 20$ and went up from there.

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I was so confused because the shop in Tokyo had masses of stuff that was under 10$ which is why I was able to bring things back for so many people. Nothing in the shop that day was especially jumping up and down and saying “buy me” so I decided to have a quick look at the one other Donguri in town before giving up.

Oasis 21

20180507_181041The other shop is at a place called Oasis 21 which is ostensibly a bus station, but is really a shopping center. It’s much easier to find and less crowded than Takashimaya. It’s part of the lovely greenbelt in Sakae and it has a great view of the Nagoya TV tower which Nagoya loves to brag about like it’s the Tokyo Tower. It’s a little adorable. The Donguri in Oasis 21 isn’t as decked out in plush petable Totoro characters, however, so if riding the Catbus is on your bucket list, you better go to Nagoya Sta instead. I didn’t really have much time to see the other stores in Oasis 21, but it looked cute. It’s a big oval with an open center and covered shops on two stories around the outer rings.

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The selection at the shop wasn’t much of an improvement. I don’t know if it’s just Nagoya or if the whole chain is going through a change in inventory. (Seriously, I went to 3 or different ones in 2015 and they all had a wider range of items and prices). In the end I settled on some water safe Ponyos and some mystery rock Totoro (the niblings have recently discovered the joys of rock collecting, it tracks). For myself, just some very practical binder clips in Totoro theme to liven up my work environment. I hope it’s better next time I’m in Japan.


I would never have expected to spend so much time in shopping districts, but it was fun. Even without a lot to spend, Japan has great dollar stores and second hand options and window shopping can be it’s own reward in a culture where there is so much chibi cuteness everywhere you turn. Happy to be back writing more about my travels, and counting the days until I hop a plane to the EU for the summer! I hope you’re enjoying Japan as much as I did. Stay tuned for more Nagoya soon, and as always, thanks for reading! ❤

Sacred Forests: Atsuta Jingu Shrine

Finally, a new post about travel! I went to Japan at the beginning of May for a 5 day weekend and while I got rained on for most of it, I still had a great time. Nagoya isn’t exactly on the top of everyone’s Japanese travel itinerary, but I have a friend working there and it was nice to combine some travel goodness with some friend hang outs. Eventually, I’ll be writing about Nagoya Castle, Tokugawa Gardens, the awesome regional foods of Nagoya, and a few other gems, but for now I give you the epitome of “forest bathing” at this old and venerable Shinto Shrine.


I only got one sunny day on my holiday and this was not it. This was a special shame because I had actually planned my more touristy activities for Monday and Tuesday to avoid the holiday/weekend crowds. I swear I checked the forecast before this plan, and it was just supposed to lightly rain one of the days.

Thinking this, I picked some indoor activities for Monday, the light rain day, and planned to split Tuesday, the partly cloudy day, between the two main outdoor attractions I was interested in. However Monday is also the day all the indoor activities like the aquarium, planetarium, and science museum are closed! I could not be less interested in car and train museums, so I decided to brave the rain and head to the forest anyway. 

A Little Bit About Shinto Shrines
Generally in Japan, anything called a “shrine”shrine icon is Shinto, while a “temple” temple icon is Buddhist. The map icons help to distinguish, and no, that’s not a Nazi swastika, it’s a traditional Buddhist symbol that is much much older than Hitler. The Shinto tales of kami (kind of like gods and spirits) are every bit as long and sordid as the Greek or Egyptian myths and involve lots of improbable births, sibling marriages, and explanations for how the world got so messed up. I do not know the whole thing as well as I know Greek gods because I wasn’t raised on a steady diet of Kojiki myths, but they show up regularly in Japanese pop culture and anime and unlike the Greek pantheon, they are still relevant and widely worshiped inside Japan to this day.

There are three sacred objects in Japan: a sword, a mirror and a jewel. The sword is enshrined here at Atsuta Jingu. It belonged to Yamato Takeru in life and was enshrined along with some of his other belongings upon his death. The main god of the shrine, Atsuta, is the god of this sword.

Atsuta Jinju is said to be about 2000 years old. In addition to housing the sacred sword, it honors 5 major deities including Amaterasu (the sun godess), Susano-o (god of the sea and storms), YamatoTakeru (12th Emporer of Japan whose death inspired the shrine), Takeinadane-no-Mikoto and Miyasuhime-no-Mikoto (the first parents of the native people of Nagoya).

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Large, old Shinto shrines are quite different from their small cousins.  I ran across a smaller shrine in Osu (above) that was about the size of a house. There are dozens tucked in wherever a sacred spot can be located. The city sort of swallows them up. Larger shrines like Meiji Jingu in Tokyo (below) and Atsuta Jingu in Nagoya are located in sacred forests. The fact that Shinto is an active faith in Japan means that these forests have been preserved and protected throughout history and urban development. Now, some of the largest cities in the world have these crazy old growth forests right inside.

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I can’t really get into a full explanation of Shinto mythology and practice here because like every aspect of human culture it is huge and complex, but I hope this gives a little insight into the significance and history of the Atsuta Jingu shrine.

Into the Woods

Going inside, each gate is marked by a gigantic toori gate, usually left natural wood brown and decorated with shide (the zigzag folded paper) and sometimes fresh cut branches. The gates are enormous, and yet in photos they don’t look large beside the trees because the trees are even bigger. People bow to the forest both upon entering and leaving. It’s not just a park in the city, it is a truly sacred space.

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Walking into one of these gates on a sunny day is somewhat daunting because the bright sunlight and city noises are suddenly absent and you find yourself mystically transported to a world of green-gold half light and birdsong. Going through the gates on a gray and rainy day felt far more sinister as the path ahead of me was swallowed in near darkness. Mists clung to the trees and the birds were silent from the rain except for the occasional cawing of huge black crows. Super spooky and it gave me a real appreciation for the origin of some of those Japanese horror stories.

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Museum of Treasures

Once inside the forest, my eyes adjusting to the low light level, and my lungs filling with the most amazing air, I began to feel better at once. The museum is near the main gate, so I decided to go there first. I found a couple of chickens hiding in the lee of the building to stay dry. They had become superstars to the other guests, city dwellers who hardly ever see farm birds in any other context than a restaurant menu. I don’t know if it was more fun to watch the birds or watch the people react to them.

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On display in the museum’s main room is what I can only assume is a replica of the sacred sword said to be enshrined there. It’s loooong. Like taller than Shaq. When I first saw it, I didn’t yet know the myth and history of the shrine, but I assumed that it must have belonged to a god simply by it’s proportions. There is also a small gift shop, and a public restroom and snack machine. Upstairs looked like a library. The museum proper is 3$ to enter and since the shrine is otherwise free (donation based), I didn’t have any problem contributing. I’m a little sad they didn’t have any English, but I enjoyed looking at the relics nonetheless.

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My absolute favorite was an elaborate painting that depicted the history of Japan from the creation of the world by the gods through modern day. It was done as a spiral pathway that started with creation, followed the early emperors of Japan and the sacred sword being passed down until it was finally enshrined, and then further important events in the shrine’s history. I couldn’t really read the guide, but I know enough about early Japanese creation myths (presentations in Japanese class paid off eventually?) to have recognized the pictures in the center an extrapolated outward.

I was hoping to find an image or print somewhere to share, but it’s not in the brochure or on the website, which also says the relics on display are changed out monthly. It was easily the most distinctive thing in the museum. I enjoy the old ceremonial clothing, dishware and weaponry as well, but it didn’t stand out to me as unique the way that painting did.

Ookusu: Big Tree

Once finished with the museum, I headed back into the woods with my trusty travel umbrella. Different areas of the forest are further divided with more toori gates and the first one I encountered leaving the museum led me to the ookusu. It literally translates to “big camphor tree” and these big old trees are often centerpieces at shrines in Japan. Totoro lives in a camphor tree, after all. The sign next to this one says it’s over 1000 years old. Near the tree there is a chōzubachi (ritual purification water pool) and a decorative wall of empty sake barrels. Sake is used in offerings and rituals, and the empty barrels are turned into art to adorn the shrine. Usually the sake is donated to the shrine and the displaying of the empty barrels is similar to many other types of prayer where notes or paper decorations are displayed. Instead of buying a prayer paper to write on, these breweries donate sake.

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I look back at my photos now and realize there is just no way to show the context of the size of the forest in Atsuta because everything is built to god scale and you walk around feeling a little bit like a child in a grown up world the whole time. Maybe that’s intentional? Probably. It reminds me of my photos of the redwoods where all the trees are so big that they all look normal next to each other. I’m not saying that this ookusu is as big as a sequoia, but it’s still a big tree. I was holding my phone up at arms’ length and I’m still shooting up at the rope marker.

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The Honmyu

My next stop was the main shrine itself, called honmyu. Here I found several buildings surrounding a gravel courtyard. Photos of Atsuta taken here almost make it look like it’s open air rather than deep forested. It is a working shrine, so the main hall for services was lit, but closed to the public. I was pleased to be able to have a peek through the windows nonetheless. One building was a performance hall although it was empty the day I was there. I suspect that at least one of the other buildings was housing for the shrine maidens and priests.

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One building was a place to donate in exchange for a variety of charms or blessings. Lucky charms are a big part of Shinto and Japanese culture in general. There were small charms for almost everything. Additionally, there were prayer papers and wooden ornaments that individual prayers could be written on and hung around the shrine. I also saw arrows. I know that miko (shrine maidens) are famous for archery because (guilty look) the anime I watch shows them using bow and arrow to slay evil spirits. These demon breaking arrows are used to dispel evil and ward off bad luck. Absolutely nothing is in English, so I did my best to try and read the labels, but in the end I had to ask. I think I mixed up my pronunciation but the miko I asked seemed to figure it out quickly and I found a white swan for happiness. I don’t know if charms work, but I was happy to have the chance to visit the beautiful forest and that seems like a good reason to donate. Plus, whenever I hear the tiny bells jingle, I get a happy memory. Working already.

The main part of the shrine, where I believe the sacred relics to be enshrined, is not accessible to the public. We could walk up to a gate and get a lovely view of the beautiful buildings, but can go no further. Like many palaces, it’s a series of buildings and courtyards.

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The design is simple, natural and elegant made only of dark wood and a minimum of metal ornamentation. Unlike smaller shrines which are decked out in red and gold, the forest shrine was almost in camouflage to blend in to the trees around it. Despite the heavy rain that day, and the fact that it was mid-afternoon on a Monday, the forest still had a large number of visitors, and not only tourists, but locals who had come by to offer prayers and donations. Many people approached the shrine to drop coins and a formal bow.

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Spirit Houses: Jinja Shrines

In addition to the main shrine, the jingu, there are a number of smaller shrines or jinja around the forest. For some reason I thought these were usually open with an interior display of statues and gifts, but I have since gone back through my photos of other shrines and I was mistaken. All kami houses are shut up tight. These smaller shrines are also a kind of spirit house where the smaller local kami can dwell. Big global or national Kami like the goddess of the sun may have shrines all over Japan, but local kami may only have a few shrines… sometimes just one. People may pray to a specific kami because of it’s history, or because of a local or family connection.

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On the next leg of my walk I stepped off the main path to get a closer look at some of these jinja shrines. They were plain wooden tiny houses on stilts and I couldn’t make much sense of the simple signs adorning each one, so I just decided to enjoy the path when suddenly I noticed I could see my breath! I know the spring has been cooler than usual this year, but it was in the high 20s that day and for most of the day I had felt warm and a little sticky, now suddenly my breath was clouding up in front of me. I tried again, because I like to replicate results. And it happened again. I backed up down the path and it stopped happening. I moved forward, it happened again. I put a hand next to the shrine I was getting foggy breath in front of and I swear it felt colder. Just to be sure it wasn’t an effect of the shade or the wood, I tried the shrine next to it and didn’t feel any difference in the warm air on the path and that next to the shrine. I am not saying it was haunted, but … you know every time there’s a haunting in a movie the temperature suddenly drops and the characters can see their breath, so…

I did take a picture of the name of that shrine to check later, but all I can really find is that it seems to be related to water offerings. Maybe that’s why it gets excited in the rain?

Paper Cranes

After a delicious and filling lunch (which you can read more about in the food post) I felt well equipped to explore the rest of the grounds. I checked a few maps to try and guess which paths I hadn’t walked down yet. All the signs were Japanese only, and referenced the proper name of each building in the compound, so I wasn’t exactly sure what I’d been to and what I’d missed without the map reference.

As I wandered down another wide road, shrouded in tall dark trees, Nagoya’s oldest stone bridge and megalithic 8m high, 400 year-old stone lanterns (said to be one of the three most significant in all Japan), I found a few more of the jinja shrines along the way. Most of them were brown and unadorned, but a few had splashes of color.

20180507_133742At first I didn’t know what they were. I only saw the bright colors from a distance and was drawn closer with curiosity. As I examined the strings of color, it became clear that these were chains of paper cranes folded and strung together in a way that most Westerners are familiar with from the story of Sadako and the 1,000 paper cranes.

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It was so stunning to me to see string after string of brightly patterned paper, neatly and identically folded into shape. The rain had soaked them thoroughly but the paper held together well and the water made the colors pop even more. This one smaller shrine received more attention than any but the largest center shrine, so naturally I was very curious. It’s called Kusu no mae Shrine and is described on the website as “god of amnesty” The sign goes on to mention both Izanami and Izanagi, who created the world and gave birth to the islands of Japan. The website says: “It is commonly called “God of Koyasu” or “Ogunsama”, it cures various diseases” courtesy of Chrome’s auto translate.

A Whole Other Shrine, What?

I was perfectly content playing “find the shrine” in the forest. It was beautiful, the trees kept most of the rain off, and it smelled absolutely amazing to breathe the air there. Thinking I’d almost walked every trail there was to walk, I suddenly turned the corner into a whole ‘nother shrine complex! The same courtyard surrounded by multiple buildings. A slightly smaller charms/gifts shop with similar items. And a nearly identical unapproachable series of dark wooden buildings with delicate gold trim. I thought at first I might have wandered around to the back side of the same area I’d seen before, but the map confirms it is a totally different shrine called Kamichikama.

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Trying to discover the meaning of this led me on a wild Google chase that resulted in me visiting the actual Japanese website for the Atsuta Jingu shrine. Previously I’d only been reading the made for English speaking tourists site. The native one is WAY bigger. It’s tricky to translate religious stuff and ceremonial language, but I found the map with building names and basic function (so much better than the English one) and Kamichikama is a Bodhisattva of wisdom. I can’t find his name anywhere but Trip Advisor in reference to this particular place when I search it in English, but Shinto has a LOT of local deities and honored persons, so it could be that he only exists at this one place and that is not weird.

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I poked around the Japanese version of the website after discovering the insane difference in the level of details. Google translate is not great, but it does give me a little more information than … nothing… I am not going to try to translate the whole site and detail every little shrine I found, but if you’re curious, the information is out there. There are a LOT of shrines inside this forest and they are all devoted to a specific kami  or sometimes historical event that is remembered. People regularly come to them to pray and make offerings. Some people seemed to treat it a little like a wishing well, while others had deeper reverence. The practice of Shinto may have changed over the centuries in Japan, but it is definitely alive, well, and a major part of the everyday lives of the Japanese people.

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Sadly, the low lighting and high humidity played merry heck with my camera and there are not enough good shots of the shrine to be worthy of a solo Facebook album, but I will put together a trip compilation album before the end of the series. Speaking of which… I’m not actually finished writing the rough draft of whole this trip yet… still. At my last school, I had 1-2 hours when I was stuck at my desk with nothing to do but write, but here I have to carve out time because there is no “desk warming”. It’s so tempting to just leave the office behind and go for a walk or take a nap. Plus, I’ve spent a lot of my spare computer hours nailing down plans for the summer holiday European trip which is going to be so awesome. I’ll do my best to get the rest of the Nagoya stories out before the end of the semester? As always, thanks for reading!